The Spectator, Volumes 1, 2 and 3 eBook

This eBook from the Gutenberg Project consists of approximately 3,418 pages of information about The Spectator, Volumes 1, 2 and 3.

The Spectator, Volumes 1, 2 and 3 eBook

This eBook from the Gutenberg Project consists of approximately 3,418 pages of information about The Spectator, Volumes 1, 2 and 3.

There is not a more melancholy Object than a Man who has his Head turned with Religious Enthusiasm.  A Person that is crazed, tho’ with Pride or Malice, is a Sight very mortifying to Human Nature; but when the Distemper arises from any indiscreet Fervours of Devotion, or too intense an Application of the Mind to its mistaken Duties, it deserves our Compassion in a more particular Manner.  We may however learn this Lesson from it, that since Devotion it self (which one would be apt to think could not be too warm) may disorder the Mind, unless its Heats are tempered with Caution and Prudence, we should be particularly careful to keep our Reason as cool as possible, and to guard our selves in all Parts of Life against the Influence of Passion, Imagination, and Constitution.

Devotion, when it does not lie under the Check of Reason, is very apt to degenerate into Enthusiasm.  When the Mind finds herself very much inflamed with her Devotions, she is too much inclined to think they are not of her own kindling, but blown up by something Divine within her.  If she indulges this Thought too far, and humours the growing Passion, she at last flings her self into imaginary Raptures and Extasies; and when once she fancies her self under the Influence of a Divine Impulse, it is no Wonder if she slights Human Ordinances, and refuses to comply with any established Form of Religion, as thinking her self directed by a much superior Guide.

As Enthusiasm is a kind of Excess in Devotion, Superstition is the Excess not only of Devotion, but of Religion in general, according to an old Heathen Saying, quoted by Aulus Gellius, Religentem esse oportet, Religiosum nefas; A Man should be Religious, not Superstitious:  For as the Author tells us, Nigidius observed upon this Passage, that the Latin Words which terminate in osus generally imply vicious Characters, and the having of any Quality to an Excess. [2]

An Enthusiast in Religion is like an obstinate Clown, a Superstitious Man like an insipid Courtier.  Enthusiasm has something in it of Madness, Superstition of Folly.  Most of the Sects that fall short of the Church of England have in them strong Tinctures of Enthusiasm, as the Roman Catholick Religion is one huge overgrown Body of childish and idle Superstitions.

The Roman Catholick Church seems indeed irrecoverably lost in this Particular.  If an absurd Dress or Behaviour be introduced in the World, it will soon be found out and discarded:  On the contrary, a Habit or Ceremony, tho’ never so ridiculous, [which [3]] has taken Sanctuary in the Church, sticks in it for ever.  A Gothic Bishop perhaps, thought it proper to repeat such a Form in such particular Shoes or Slippers; another fancied it would be very decent if such a Part of publick Devotions were performed with a Mitre on his Head, and a Crosier in his Hand:  To this a Brother Vandal, as wise as the others, adds an antick Dress, which he conceived would allude very aptly to such and such Mysteries, till by Degrees the whole Office [has] degenerated into an empty Show.

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The Spectator, Volumes 1, 2 and 3 from Project Gutenberg. Public domain.