This portendeth, quoth Pantagruel, that she will steal your goods, and rob you.  Hence this, according to these three drawn lots, will be your future destiny, I clearly see it,—­you will be a cuckold, you will be beaten, and you will be robbed.  Nay, it is quite otherwise, quoth Panurge; for it is certain that this verse presageth that she will love me with a perfect liking.  Nor did the satyr-writing poet lie in proof hereof, when he affirmed that a woman, burning with extreme affection, takes sometimes pleasure to steal from her sweetheart.  And what, I pray you?  A glove, a point, or some such trifling toy of no importance, to make him keep a gentle kind of stirring in the research and quest thereof.  In like manner, these small scolding debates and petty brabbling contentions, which frequently we see spring up and for a certain space boil very hot betwixt a couple of high-spirited lovers, are nothing else but recreative diversions for their refreshment, spurs to and incentives of a more fervent amity than ever.  As, for example, we do sometimes see cutlers with hammers maul their finest whetstones, therewith to sharpen their iron tools the better.  And therefore do I think that these three lots make much for my advantage; which, if not, I from their sentence totally appeal.  There is no appellation, quoth Pantagruel, from the decrees of fate or destiny, of lot or chance; as is recorded by our ancient lawyers, witness Baldus, Lib. ult.  Cap. de Leg.  The reason hereof is, Fortune doth not acknowledge a superior, to whom an appeal may be made from her or any of her substitutes.  And in this case the pupil cannot be restored to his right in full, as openly by the said author is alleged in L. Ait Praetor, paragr. ult. ff. de minor.

Chapter 3.XIII.

How Pantagruel adviseth Panurge to try the future good or bad luck of his marriage by dreams.

Now, seeing we cannot agree together in the manner of expounding or interpreting the sense of the Virgilian lots, let us bend our course another way, and try a new sort of divination.  Of what kind? asked Panurge.  Of a good ancient and authentic fashion, answered Pantagruel; it is by dreams.  For in dreaming, such circumstances and conditions being thereto adhibited, as are clearly enough described by Hippocrates, in Lib.  Peri ton enupnion, by Plato, Plotin, Iamblicus, Sinesius, Aristotle, Xenophon, Galen, Plutarch, Artemidorus, Daldianus, Herophilus, Q. Calaber, Theocritus, Pliny, Athenaeus, and others, the soul doth oftentimes foresee what is to come.  How true this is, you may conceive by a very vulgar and familiar example; as when you see that at such a time as suckling babes, well nourished, fed, and fostered with good milk, sleep soundly and profoundly, the nurses in the interim get leave to sport themselves, and are licentiated to recreate their fancies at what range to them shall seem most fitting and expedient,