—­I told him, I neither doubted their intending such a scheme, nor the possibility of its success, though it was not altogether worthy of philosophers and republicans to wage war for Venus’s and Appollos, and to sacrifice the lives of one part of their fellow-citizens, that the rest might be amused with pictures and statues.—­“That’s not our affair (says Monsieur de --------).  Soldiers do not reason.  And if the Convention should have a fancy to pillage the Emperor of China’s palace, I see no remedy but to set sail with the first fair wind,”—­“I wish, (said his sister, who was the only person present,) instead of being under such orders, you had escaped from the service.”  “Yes, (returned the General quickly,) and wander about Europe like Dumouriez, suspected and despised by all parties.”  I observed, Dumouriez was an adventurer, and that on many accounts it was necessary to guard against him.  He said, he did not dispute the necessity or even the justice of the conduct observed towards him, but that nevertheless I might be assured it had operated as an effectual check to those who might, otherwise, have been tempted to follow Dumouriez’s example; “And we have now (added he, in a tone between gaiety and despair,) no alternative but obedience or the guillotine.”—­I have transcribed the substance of this conversation, as it confirms what I have frequently been told, that the fate of Dumouriez, however merited, is one great cause why no desertion of importance has since taken place.

I was just now interrupted by a noise and shouting near my window, and could plainly distinguish the words Scipio and Solon uttered in a tone of taunt and reproach.  Not immediately comprehending how Solon or Scipio could be introduced in a fray at Paris, I dispatched Angelique to make enquiry; and at her return I learned that a croud of boys were following a shoemaker of the neighbourhood, who, while he was member of a revolutionary Committee, had chosen to unite in his person the glories of both Rome and Greece, of the sword and gown, and had taken unto himself the name of Scipio Solon.  A decree of the Convention some weeks since enjoined all such heroes and sages to resume their original appellations, and forbade any person, however ardent his patriotism, to distinguish himself by the name of Brutus, Timoleon, or any other but that which he derived from his Christian parents.  The people, it seems, are not so obedient to the decree as those whom it more immediately concerns; and as the above-mentioned Scipio Solon had been detected in various larcenies, he is not allowed to quit his shop without being reproached with his thefts, and his Greek and Roman appellations.

—­I am, &c.

Paris, June 8, 1795.

Yesterday being Sunday, and to-day the Decade, we have had two holidays successively, though, since the people have been more at liberty to manifest their opinions, they give a decided preference to the Christian festival over that of the republic.*