Sarvatomukha, Jaya, Visata, Varada, Manas, Suparna, Bhutadi, Sighraga, Prandharana, Dhanwantari, Dhumaketu, Adideva, Aditisuta, Dwadasatman, Aravindaksha, Pitri, Matri, Pitamaha, Swarga-dwara, Prajadwara, Mokshadwara, Tripistapa, Dehakarti, Prasantatman, Viswatman, Viswatomukha, Characharatman, Sukhsmatman, the merciful Maitreya.  These are the hundred and eight names of Surya of immeasurable energy, as told by the self-create (Brahma).  For the acquisition of prosperity, I bow down to thee, O Bhaskara, blazing like unto gold or fire, who is worshipped of the gods and the Pitris and the Yakshas, and who is adored by Asuras, Nisacharas, and Siddhas.  He that with fixed attention reciteth this hymn at sunrise, obtaineth wife and offspring and riches and the memory of his former existence, and by reciting this hymn a person attaineth patience and memory.  Let a man concentrating his mind, recite this hymn.  By doing so, he shall be proof against grief and forest-fire and ocean and every object of desire shall be his.’”

Vaisampayana continued, “Having heard from Dhaumya these words suitable to the occasion, Yudhishthira the just, with heart concentrated within itself and purifying it duly, became engaged in austere meditation, moved by the desire of supporting the Brahmanas.  And worshipping the maker of day with offerings of flowers and other articles, the king performed his ablutions.  And standing in the stream, he turned his face towards the god of day.  And touching the water of the Ganges the virtuous Yudhishthira with senses under complete control and depending upon air alone for his sustenance, stood there with rapt soul engaged in pranayama.[7] And having purified himself and restrained his speech, he began to sing the hymn of praise (to the sun).

“Yudhishthira said, ’Thou art, O sun, the eye of the universe.  Thou art the soul of all corporeal existences.  Thou art the origin of all things.  Thou art the embodiment of the acts of all religious men.  Thou art the refuge of those versed in the Sankhya philosophy (the mysteries of the soul), and thou art the support of the Yogins.  Thou art a door unfastened with bolts.  Thou art the refuge of those wishing for emancipation.  Thou sustainest and discoverest the world, and sanctifiest and supportest it from pure compassion.  Brahmanas versed in the Vedas appearing before thee, adore thee in due time, reciting the hymns from the respective branches (of the Vedas) they refer.  Thou art the adored of the Rishis.  The Siddhas, and the Charanas and the Gandharvas and the Yakshas, and the Guhyakas, and the Nagas, desirous of obtaining boons follow thy car coursing through the skies.  The thirty-three gods[8] with Upendra (Vishnu) and Mahendra, and the order of Vaimanikas[9] have attained success by worshipping thee.  By offering thee garlands of the celestial Mandaras[10] the best of the Vidyadharas have obtained all