A Holiday in the Happy Valley with Pen and Pencil eBook

This eBook from the Gutenberg Project consists of approximately 306 pages of information about A Holiday in the Happy Valley with Pen and Pencil.

A Holiday in the Happy Valley with Pen and Pencil eBook

This eBook from the Gutenberg Project consists of approximately 306 pages of information about A Holiday in the Happy Valley with Pen and Pencil.

The Mogul Baber, who captured Delhi in 1527, was yet unwilling to face the ordeal of battle with the warlike Rajputs, but in the following year Sanga marched against him at the head of the princes of Rajast’han.  A terrible battle ensued, which long inclined in favour of the Rajputs, until, through the treachery of a Tuar chief, they were defeated, and the star of Mewar began to decline, although so severe had been the struggle that Baber dared not follow up his victory.

In 1533 Chitor suffered her second “saka” at the hands of Buhadoor or Bajazet, Sultan of Guzzerat, who, after a grim struggle, obtained a footing at the “Beeka” rock, and, springing a mine there, blew up 45 cubits of rampart and killed the Prince of the Haras, with five hundred of his kin.  Then the Queen-Mother, Jowahir Bae, clad in armour, headed a sally, and was slain before the eyes of all.

The entrance to the city being forced, the heir of the Sesodias, the infant Oodi Singh, son of Sanga, was placed in safety, while Bagh-ji, Prince of Deola, assuming royalty, prepared to die, for Chitor could only be retained by the Rajput princes while guarded by royalty.

The horrible Johur was decreed, and 13,000 women, headed by Kurnavati, the mother of Oodi Singh,[4] marched to death and honour through the “Gau Mukh,” or entrance to the subterranean tomb; while the city gates were thrown open, and the defenders sallied forth.  “Every clan lost its chief,” and 32,000 Rajputs were slain during the siege and storm.

Now Kurnavati had bound Hamayoun, the son of Baber, to her cause by a curious ceremony:  she having sent him the Rakhi (bracelet), and he having bestowed on her the Katchli (corselet), he was bound, in consequence of this bond, to assist the lady in any time of need.  Too late to save Chitor, he retook it, and restored Bikramajit to the throne; but the guardian goddess had turned her face from the doomed city, and its final fall was at hand.  The Emperor Akbar, having laid almost all India at his feet, determined to bring the proud princes of Rajputana into subjection.  He attacked Chitor, but was foiled by the masculine courage of the Rana’s concubine queen.

Again, in 1568, the Emperor Akbar attacked, and this time he found the fated city in evil case, for Oodi Singh,[5] the Rana, for whom in infancy his nurse had sacrificed her own child, was a degenerate son of his race.  He left Chitor to be defended by his lieutenants Jeimul and Putta.

In the first “saka” by Alla, twelve crowned heads defended the “crimson banner” to the death.  In the second, when conquest, at the hand of Bahadur, came from the south, the chieftain of Deola, a noble scion of Mewar, claimed the crown of glory and of martyrdom.  But on this, the third and greatest struggle, no royal victim appeared to appease the Cybele of Chitor and win her to retain its battlements as her coronet.

When Jeimul fell at the Gate of the Sun, the command devolved upon Putta of Kailwa, a lad of sixteen.  His mother commanded him to don “the saffron robe,” then, with him and his young bride, she fell full armed upon the foe, and the heroic trio died before the eyes of the war-worn garrison.

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A Holiday in the Happy Valley with Pen and Pencil from Project Gutenberg. Public domain.