A year or two later, another incident occurred, which excited similar exultation among New-York editors, that a human being had been so wise as to prefer slavery to freedom; and there was about as much cause for such exultation as there had been in the case of Thomas Hughes.

Mrs. Burke of New-Orleans went to New-York to visit a relative by the name of Morgan.  She brought a slave to attend upon her, and took great care to prevent her becoming acquainted with the colored people.  I don’t know how city editors would account for this extreme caution, consistently with their ideas of the blessedness of slavery.  They might argue that there was danger free colored people would be so attracted by her charming pictures of bondage, that they would emigrate to the South in larger numbers than would supply the slave-markets, and thus occasion some depression in an honorable branch of trade in this republic.  However they might please to explain it, the simple fact was, Mrs. Burke did not allow her slave to go into the street.  Of course, she must have had some other motive than the idea that freedom could be attractive to her.  The colored people became aware of the careful constraint imposed upon the woman, and they informed the abolitionists.  Thinking it right that slaves should be made aware of their legal claim to freedom, when brought or sent into the free states, with knowledge and consent of their masters, they applied to Judge Oakley for a writ of habeas corpus, by virtue of which the girl was brought before him.  While she was in waiting, Friend Hopper heard of the circumstance, and immediately proceeded to the court-room.  There he found Mr. Morgan and one of his southern friends talking busily with the slave.  The woman appeared frightened and undecided, as is often the case, under such circumstances.  Those who wished her to return to the South plied her with fair promises.  They represented abolitionists as a set of kidnappers, who seized colored strangers under friendly pretences, and nobody could tell what became of them afterward.  It was urged that her condition would be most miserable with the “free niggers” of the North, even if the abolitionists did not sell her, or spirit her away to some unknown region.

On the other hand, the colored people, who had assembled about the court-room, were very eager to rescue her from slavery.  She did not understand their motives, or those of the abolitionists; for they had been diligently misrepresented to her.  “What do they want to do it for?” she asked, with a perplexed air.  “What will they do with me?” She was afraid there was some selfish motive concealed.  She dared not trust the professions of strangers, whose characters had been so unfavorably represented.  Friend Hopper found her in this confused state of mind.  The Southerner was very willing to speak for her.  He gave assurance that she did not want her freedom; that she desired to return to the South; and that she had been in no respect distrained of her liberty in the city of New-York.