History of the Conflict Between Religion and Science eBook

This eBook from the Gutenberg Project consists of approximately 390 pages of information about History of the Conflict Between Religion and Science.

History of the Conflict Between Religion and Science eBook

This eBook from the Gutenberg Project consists of approximately 390 pages of information about History of the Conflict Between Religion and Science.
aqueducts.  On the ruins of that grand edifice, “flowery glades and thickets of odoriferous trees extended in ever-winding labyrinths upon immense platforms, and dizzy arches suspended in the air.”  Of the Coliseum, the most colossal of Roman ruins, only about one-third remained.  Once capable of accommodating nearly ninety thousand spectators, it had, in succession, been turned into a fortress in the middle ages, and then into a stone-quarry to furnish material for the palaces of degenerate Roman princes.  Some of the popes had occupied it as a woollen-mill, some as a saltpetre factory; some had planned the conversion of its magnificent arcades into shops for tradesmen.  The iron clamps which bound its stones together had been stolen.  The walls were fissured and falling.  Even in our own times botanical works have been composed on the plants which have made this noble wreck their home.  “The Flora of the Coliseum” contains four hundred and twenty species.  Among the ruins of classical buildings might be seen broken columns, cypresses, and mouldy frescoes, dropping from the walls.  Even the vegetable world participated in the melancholy change:  the myrtle, which once flourished on the Aventine, had nearly become extinct; the laurel, which once gave its leaves to encircle the brows of emperors, had been replaced by ivy—­the companion of death.

But perhaps it may be said the popes were not responsible for all this.  Let it be remembered that in less than one hundred and forty years the city had been successively taken by Alaric, Genseric, Rieimer, Vitiges, Totila ; that many of its great edifices had been converted into defensive works.  The aqueducts were destroyed by Vitiges, who ruined the Campagna; the palace of the Caesars was ravaged by Totila; then there had been the Lombard sieges; then Robert Guiscard and his Normans had burnt the city from the Antonine Column to the Flaminian Gate, from the Lateran to the Capitol; then it was sacked and mutilated by the Constable Bourbon; again and again it was flooded by inundations of the Tiber and shattered by earthquakes.  We must, however, bear in mind the accusation of Machiavelli, who says, in his “History of Florence,” that nearly all the barbarian invasions of Italy were by the invitations of the pontiffs, who called in those hordes!  It was not the Goth, nor the Vandal, nor the Norman, nor the Saracen, but the popes and their nephews, who produced the dilapidation of Rome!  Lime-kilns had been fed from the ruins, classical buildings had become stone-quarries for the palaces of Italian princes, and churches were decorated from the old temples.

Churches decorated from the temples!  It is for this and such as this that the popes must be held responsible.  Superb Corinthian columns bad been chiseled into images of the saints.  Magnificent Egyptian obelisks had been dishonored by papal inscriptions.  The Septizonium of Severus had been demolished to furnish materials for the building of St. Peter’s; the bronze roof of the Pantheon had been melted into columns to ornament the apostle’s tomb.

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History of the Conflict Between Religion and Science from Project Gutenberg. Public domain.