History of the Conflict Between Religion and Science eBook

This eBook from the Gutenberg Project consists of approximately 390 pages of information about History of the Conflict Between Religion and Science.

History of the Conflict Between Religion and Science eBook

This eBook from the Gutenberg Project consists of approximately 390 pages of information about History of the Conflict Between Religion and Science.

During the year 1608 one Lippershey, a Hollander, discovered that, by looking through two glass lenses, combined in a certain manner together, distant objects were magnified and rendered very plain.  He had invented the telescope.  In the following year Galileo, a Florentine, greatly distinguished by his mathematical and scientific writings, hearing of the circumstance, but without knowing the particulars of the construction, invented a form of the instrument for himself.  Improving it gradually, he succeeded in making one that. could magnify thirty times.  Examining the moon, he found that she had valleys like those of the earth, and mountains casting shadows.  It had been said in the old times that in the Pleiades there were formerly seven stars, but a legend related that one of them had mysteriously disappeared.  On turning his telescope toward them, Galileo found that he could easily count not fewer than forty.  In whatever direction he looked, be discovered stars that were totally invisible to the naked eye.

On the night of January 7, 1610, he perceived three small stars in a straight line, adjacent to the planet Jupiter, and, a few evenings later, a fourth.  He found that these were revolving in orbits round the body of the planet, and, with transport, recognized that they presented a miniature representation of the Copernican system.

The announcement of these wonders at once attracted universal attention.  The spiritual authorities were not slow to detect their tendency, as endangering the doctrine that the universe was made for man.  In the creation of myriads of stars, hitherto invisible, there must surely have been some other motive than that of illuminating the nights for him.

It had been objected to the Copernican theory that, if the planets Mercury and Venus move round the sun in orbits interior to that of the earth, they ought to show phases like those of the moon; and that in the case of Venus, which is so brilliant and conspicuous, these phases should be very obvious.  Copernicus himself had admitted the force of the objection, and had vainly tried to find an explanation.  Galileo, on turning his telescope to the planet, discovered that the expected phases actually exist; now she was a crescent, then half-moon, then gibbous, then full.  Previously to Copernicus, it was supposed that the planets shine by their own light, but the phases of Venus and Mars proved that their light is reflected.  The Aristotelian notion, that celestial differ from terrestrial bodies in being incorruptible, received a rude shock from the discoveries of Galileo, that there are mountains and valleys in the moon like those of the earth, that the sun is not perfect, but has spots on his face, and that he turns on his axis instead of being in a state of majestic rest.  The apparition of new stars had already thrown serious doubts on this theory of incorruptibility.

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History of the Conflict Between Religion and Science from Project Gutenberg. Public domain.