Slave Narratives: a Folk History of Slavery in the United States eBook

This eBook from the Gutenberg Project consists of approximately 375 pages of information about Slave Narratives.

Slave Narratives: a Folk History of Slavery in the United States eBook

This eBook from the Gutenberg Project consists of approximately 375 pages of information about Slave Narratives.

“We lived in Greenbrier, Faulkner County, Arkansas.  All stayed at home and got along very well.  We had enough to eat and wear.  Mistress was awful mean to us but we stayed with them until after the war.  After the war master moved us off to another place he had and my father farmed for his self, master and his pa and ma, and mistress’ pa and ma.  They awful good to us, but mistress was so high tempered she would get mad and whip some of the slaves but she never whipped any of us.  She worried so over the loss of her slaves after the war she went crazy.  We had two white grand pas and grand mas.  We colored children called them grandpa and ma and uncle and aunt like the white children did and we didn’t know the difference.  The slaves was only allowed biscuit on Christmas and sometimes on Sundays but we had beef and plenty of honey and everything after we moved from the big house.  Mistress used to come down to see us an’ my mother would cook dinner for her and master.  He was such a good man and the best doctor in the State.  He would come in and take the babies up (mother had nine children) and get them to sleep for my mother.  His mother would come to the kitchen and ask for a good cup of coffee and mother would make it for her.  The master and his family were Northern people and my mother was given to the mistress by her father and mother when she married.

“After my father bought his own farm about ten miles from the big house, father would put us all in an ox wagon and take us back to see our white folks.

“The mistress claimed to be a Christian and church member but I don’t see how she could have been she was so mean.

“I think the present day generation mighty wicked.  Seems like they get worse instead of better, even the members of the church are not as good as they used to be.  They don’t raise the children like they used to.  They used to go to Sunday School and church and take the children, now the children do as they please, roam the streets.  It is sad to see how the parents are raising the children, just feed them and let them go.  The children rule the parents now.

“We sang the old hymns and ‘Dixie’, ‘Carry Me Back to Old Virginia’, ’When You and I Were Young, Maggie’.”

Circumstances of Interview
state—­Arkansas
name of worker—­Miss Hazel Horn
address—­Little Rock, Arkansas
date—­Last of April, 1936
subject—­Ex-slave
[TR:  Repetitive information deleted from subsequent pages.]

1.  Name and address of informant—­Uncle Bob Samuels, Washington, Arkansas

2.  Date and time of interview—­Last of April, 1936

3.  Place of interview—­Washington, Arkansas

4.  Name and address of person, if any, who put you in touch with informant—­J.C.W.  Smith.

5.  Name and address of person, if any, accompanying you—­J.C.W.  Smith

6.  Description of room, house, surroundings, etc.

Copyrights
Project Gutenberg
Slave Narratives: a Folk History of Slavery in the United States from Project Gutenberg. Public domain.