of theology of British and American birth whom I then knew at Rome.  At the head of all the Catholics of all nations whom I have ever known are the English, in respect of sincere and ardent devotion to their church, with the minimum of animosity towards other creeds, and the most healthy morality.  With the great majority of Italian ecclesiastics, on the contrary, religion is a mere formality, and its influence on the life is inconsiderable and unconsidered.  It was, therefore, not because it was a Catholic city that the morality of Rome was so low, but because the energies of the hierarchy were so occupied with the difficulties of the position of a government of priests unused to civil administration and by their own education disqualified for it, that the ordinary functions of government were impossible to it.  The situation was made still worse by the Italian constitutional indifference to questions of common morality.  As the government of the church lies in the hands of the Italian clergy, it will be forever impossible for a government organized on the principles of the Papal temporal power to be other than that which has been suppressed by Italy.  To the majority of the higher Italian ecclesiastics, the church has become merely a political instrument, into the management of which the spiritual interests of the people do not enter, and the efforts of the Catholics of other countries to bring about a reform will never succeed while the power is in the hands of the Italian clergy, which it will be as long as the Papacy is an Italian institution; and as the Pope is Pope merely because he is the Bishop of Rome, it is difficult to see how the situation can be made different.

Pius IX. was personally a most sincere and devout, though worldly, man, and it is difficult to believe that any other than a devotee could now be elected to the Holy See, for even the most corrupt civil or ecclesiastical intellect must see the importance of a reputation for sanctity in the Pontiff, while, as the influence of the Papacy is no longer of vital importance to the government of any country in the world (though doubtless of considerable utility to several), there is little political importance in the personality of the Pontiff, and slight motive for foreign governments to exercise influence on the election.  If removed from Italy and established in a seat surrounded by a population like that of the masses in France (out of Paris and the large cities), amenable to purely spiritual influences, the church would revert to its normal functions and abandon politics,—­a result never to be hoped for while it remains Italian.  I have no sympathy with its creed, or any other of the creeds, for I conceive no healthy conformity of belief possible to men and women differing in intellectual and spiritual capacities; but I have seen good work done by the Catholic church in many quarters, and I have many and admirable Catholic friends, and, to be frank, I do not believe that the creed makes much difference in the religion.