Slave Narratives: a Folk History of Slavery in the United States eBook

This eBook from the Gutenberg Project consists of approximately 371 pages of information about Slave Narratives.

Slave Narratives: a Folk History of Slavery in the United States eBook

This eBook from the Gutenberg Project consists of approximately 371 pages of information about Slave Narratives.

“My first mistress was named Miss Mary but she died.  I ’member when old master married and brought Miss Becky home.

“Marse John (he was old master’s oldest son) he used to tote me about in his saddle bags.  He was the overseer.

“I ‘member old master’s ridin’ hoss—­a little old bay pony—­called him Hardy.  I never remember nobody else bein’ on it—­that was his ridin’ hoss.

“Old master had dogs.  One was Gus and one named Brute (he was a red bone hound).  And one little dog they called Trigger.  Old master’s head as white as cotton.

“I do remember the day they said the people was free—­after the war broke.  My father come and got me.

“Now I’m givin’ you a true statement.  I’ve been stayin’ by myself twenty-three years.  I been here in Pine Bluff—­well I jest had got here when the people was comin’ back from that German war.

“My God, we had the finest time when we killed hogs—­make sausage.  We’d eat cracklin’s—­oh, we thought they wasn’t nothin’ like cracklin’s.  The Lord have mercy, there was an old beech tree set there in my master’s yard.  You could hear that old tree pop ever’ day bout the same time, bout twelve o’clock.  We used to eat beech mass.  Good?  Yes ma’m!  I think about it often and wonder why it was right in old master’s yard.

“I’ve cast a many a vote.  Not a bit of trouble in the world.  Hope elect most all the old officers here in town.  I had a brother was a constable under Squire Gaines.  Well of course, Miss, I don’t think it’s right when they disfranchised the colored people.  I tell you, Miss, I read the Bible and the Bible says every man has his rights—­the poor and the free and the bound.  I got good sense from the time I leaped in this world.  I ’member well I used to go and cast my vote just that quick but they got so they wouldn’t let you vote unless you could read.

“I’ve had ’em to offer me money to vote the Democrat ticket.  I told him, no.  I didn’t think that was principle.  The colored man ain’t got no representive now.  Colored men used to be elected to the legislature and they’d go and sell out.  Some of ’em used to vote the Democrat ticket.  God wants every man to have his birthright.

“I tell you one thing they did.  This here no fence law was one of the lowest things they ever did.  I don’t know what the governor was studyin’ ’bout.  If they would let the old people raise meat, they wouldn’t have to get so much help from the government.  God don’t like that, God wants the people to raise things.  I could make a livin’ but they won’t let me.

“The first thing I remember bout studyin’ was Junie, old master’s son, studyin’ his book and I heard ’em spell the word ‘baker’.  That was when they used the old Blue Back Speller.

“I went to school.  I’m goin’ tell you as nearly as I can.  That was, madam, let me see, that was in sixty-nine as near as I can come at it.  Miss, I don’t know how long I went.  My father wouldn’t let me.  I didn’t know nothin’ but work.  I weighed cotton ever since I was a little boy.  I always wanted to be weighin’.  Looked like it was my gift—­weighin’ cotton.

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Slave Narratives: a Folk History of Slavery in the United States from Project Gutenberg. Public domain.