The mourning of the Queen and her household more than satisfied all the exigencies of the King; for Marie de Medicis not only sympathized deeply with the sufferings of her royal consort, but also felt that in Madame Catherine she had lost a sincere friend—­that rarest of all luxuries to a crowned head!—­and it was not consequently in her outward apparel alone that she gave testimony of her unfeigned regret, for in abandoning her usual garb, she also abandoned every species of amusement, and forbade all movement in her immediate circle beyond that which was necessitated by the service of her attendants.

There was, however, one exception to this general concession, and that one was consequently so conspicuous as to excite instant remark.  The Papal Nuncio had exhibited no intention of conforming to the universal demonstration which had draped the throne and palaces of France in sables; and the monarch no sooner ascertained the fact than he caused it to be made known to the prelate that he had no desire to oblige him to assume a garb repugnant to his feelings, but that he requested to be spared his presence until the period of his own mourning was at an end.  This announcement greatly embarrassed the Nuncio, who at once felt that by persisting in the course he had adopted he should be deprived of the frequent audiences that were essential to the interests of the Sovereign-Pontiff, and accordingly he resolved no longer to offer any opposition to the express wishes of the King; but after having written to Rome to explain that he had put on mourning simply to secure himself against the threatened exclusion, and thereby to be enabled to watch over the welfare of the Holy See, he ultimately followed the example of those around him, and demanded permission in his turn to offer his compliment of condolence to the monarch.

This he did, however, in a manner little calculated to reconcile Henry to the reluctance which he had exhibited in performing this duty; for after having declared his earnest sympathy with the grief of his Majesty, he went on to remark that those who knew who he was, and for whom he spoke, could not fail to be startled by such an assertion, although he on his part, could assure his Majesty of his sincerity, as while others were weeping over the body of Madame, who had died a Protestant and a heretic, his master and himself were mourning for her soul.

To this unexpected exordium the King replied, with considerable indignation, that he had more faith in the mercy of God than to believe that a Princess who had passed her life in the fulfilment of all her social duties was destined to be condemned from the nature of her creed, and that he himself entertained no doubt of her salvation.[230] After which he diverted the conversation into another channel, with a tone and manner sufficiently indicative to the Nuncio that he must not presume to recur to so delicate a subject.

The body of Madame was, at the King’s desire, conveyed to Vendome, and deposited beside that of her mother, a dispensation to this effect having been, after many delays, accorded by the Pope; although too late for the Duchess to have been made aware that this the earnest wish of her heart had been conceded.