A famous and epigrammatic author said that life copied literature; it seems clear that life really caricatures it.  I suggested recently that the Germans submitted to, and even admired, a solemn and theatrical assertion of authority.  A few hours after I had sent up my “copy,” I saw the first announcement of the affair of the comic Captain at Koepenick.  The most absurd part of this absurd fraud (at least, to English eyes) is one which, oddly enough, has received comparatively little comment.  I mean the point at which the Mayor asked for a warrant, and the Captain pointed to the bayonets of his soldiery and said.  “These are my authority.”  One would have thought any one would have known that no soldier would talk like that.  The dupes were blamed for not knowing that the man wore the wrong cap or the wrong sash, or had his sword buckled on the wrong way; but these are technicalities which they might surely be excused for not knowing.  I certainly should not know if a soldier’s sash were on inside out or his cap on behind before.  But I should know uncommonly well that genuine professional soldiers do not talk like Adelphi villains and utter theatrical epigrams in praise of abstract violence.

We can see this more clearly, perhaps, if we suppose it to be the case of any other dignified and clearly distinguishable profession.  Suppose a Bishop called upon me.  My great modesty and my rather distant reverence for the higher clergy might lead me certainly to a strong suspicion that any Bishop who called on me was a bogus Bishop.  But if I wished to test his genuineness I should not dream of attempting to do so by examining the shape of his apron or the way his gaiters were done up.  I have not the remotest idea of the way his gaiters ought to be done up.  A very vague approximation to an apron would probably take me in; and if he behaved like an approximately Christian gentleman he would be safe enough from my detection.  But suppose the Bishop, the moment he entered the room, fell on his knees on the mat, clasped his hands, and poured out a flood of passionate and somewhat hysterical extempore prayer, I should say at once and without the smallest hesitation, “Whatever else this man is, he is not an elderly and wealthy cleric of the Church of England.  They don’t do such things.”  Or suppose a man came to me pretending to be a qualified doctor, and flourished a stethoscope, or what he said was a stethoscope.  I am glad to say that I have not even the remotest notion of what a stethoscope looks like; so that if he flourished a musical-box or a coffee-mill it would be all one to me.  But I do think that I am not exaggerating my own sagacity if I say that I should begin to suspect the doctor if on entering my room he flung his legs and arms about, crying wildly, “Health!  Health! priceless gift of Nature!  I possess it!  I overflow with it!  I yearn to impart it!  Oh, the sacred rapture of imparting health!” In that case I should suspect him of being rather in a position to receive than to offer medical superintendence.