slaves they sell to the Europeans, from the upland country.—­That the inhabitants of Popo excell the former; being endowed with a much larger share of courage, they rob more successfully, by which means they increase their riches and trade,” The author particularly remarks, “That they are encouraged in this practice by the Europeans; sometimes it happens, according to the success of their inland excursions, that they are able to furnish two hundred slaves or more, in a few days.”  And he says,[C] “The blacks of Fida, or Whidah, are so expeditious in trading for slaves, that they can deliver a thousand every month.”—­“If there happens to be no stock of slaves there, the factor must trust the blacks with his goods, to the value of one hundred and fifty, or two hundred pounds; which goods they carry up into the inland country, to buy slaves at all markets,[D] for above six hundred miles up the country, where they are kept like cattle in Europe; the slaves sold there being generally prisoners of war, taken from their enemies like other booty, and perhaps some few sold by their own countrymen, in extreme want, or upon a famine, as also some as a punishment of heinous crimes.”  So far Barbot’s account; that given by William Bosman is as follows:[E] “When the slaves which are brought from the inland countries come to Whidah, they are put in prison together; when we treat concerning buying them, they are all brought out together in a large plain, where, by our surgeons, they are thoroughly examined, and that naked, both men and women, without the least distinction or modesty.[F] Those which are approved as good, are set on one side; in the mean while a burning iron, with the arms or name of the company, lies in the fire, with which ours are marked on the breast.  When we have agreed with the owners of the slaves, they are returned to their prisons, where, from that time forward, they are kept at our charge, and cost us two pence a day each slave, which serves to subsist them like criminals on bread and water; so that to save charges, we send them on board our ships the very first opportunity; before which, their masters strip them of all they have on their backs, so that they come on board stark naked, as well women as men.  In which condition they are obliged to continue, if the master of the ship is not so charitable (which he commonly is) as to bestow something on them to cover their nakedness.  Six or seven hundred are sometimes put on board a vessel, where they lie as close together as it is possible for them to be crowded.”

[Footnote A:  John Barbot, page 47.]

[Footnote B:  Bosman, page 310.]

[Footnote C:  Barbot, page 326.]