to the useful phantom of the autocratic might.  There is an awe-inspiring idea of infinity conveyed in the word Neant—­and in Russia there is no idea.  She is not a Neant, she is and has been simply the negation of everything worth living for.  She is not an empty void, she is a yawning chasm open between East and West; a bottomless abyss that has swallowed up every hope of mercy, every aspiration towards personal dignity, towards freedom, towards knowledge, every ennobling desire of the heart, every redeeming whisper of conscience.  Those that have peered into that abyss, where the dreams of Panslavism, of universal conquest, mingled with the hate and contempt for Western ideas, drift impotently like shapes of mist, know well that it is bottomless; that there is in it no ground for anything that could in the remotest degree serve even the lowest interests of mankind—­and certainly no ground ready for a revolution.  The sin of the old European monarchies was not the absolutism inherent in every form of government; it was the inability to alter the forms of their legality, grown narrow and oppressive with the march of time.  Every form of legality is bound to degenerate into oppression, and the legality in the forms of monarchical institutions sooner, perhaps, than any other.  It has not been the business of monarchies to be adaptive from within.  With the mission of uniting and consolidating the particular ambitions and interests of feudalism in favour of a larger conception of a State, of giving self-consciousness, force and nationality to the scattered energies of thought and action, they were fated to lag behind the march of ideas they had themselves set in motion in a direction they could neither understand nor approve.  Yet, for all that, the thrones still remain, and what is more significant, perhaps, some of the dynasties, too, have survived.  The revolutions of European States have never been in the nature of absolute protests en masse against the monarchical principle; they were the uprising of the people against the oppressive degeneration of legality.  But there never has been any legality in Russia; she is a negation of that as of everything else that has its root in reason or conscience.  The ground of every revolution had to be intellectually prepared.  A revolution is a short cut in the rational development of national needs in response to the growth of world-wide ideals.  It is conceivably possible for a monarch of genius to put himself at the head of a revolution without ceasing to be the king of his people.  For the autocracy of Holy Russia the only conceivable self-reform is—­suicide.