intelligence, at the cost of truth and honesty.  Here it is where Maupassant’s austerity comes in.  He refrains from setting his cleverness against the eloquence of the facts.  There is humour and pathos in these stories; but such is the greatness of his talent, the refinement of his artistic conscience, that all his high qualities appear inherent in the very things of which he speaks, as if they had been altogether independent of his presentation.  Facts, and again facts are his unique concern.  That is why he is not always properly understood.  His facts are so perfectly rendered that, like the actualities of life itself, they demand from the reader the faculty of observation which is rare, the power of appreciation which is generally wanting in most of us who are guided mainly by empty phrases requiring no effort, demanding from us no qualities except a vague susceptibility to emotion.  Nobody has ever gained the vast applause of a crowd by the simple and clear exposition of vital facts.  Words alone strung upon a convention have fascinated us as worthless glass beads strung on a thread have charmed at all times our brothers the unsophisticated savages of the islands.  Now, Maupassant, of whom it has been said that he is the master of the mot juste, has never been a dealer in words.  His wares have been, not glass beads, but polished gems; not the most rare and precious, perhaps, but of the very first water of their kind.

That he took trouble with his gems, taking them up in the rough and polishing each facet patiently, the publication of the two posthumous volumes of short stories proves abundantly.  I think it proves also the assertion made here that he was by no means a dealer in words.  On looking at the first feeble drafts from which so many perfect stories have been fashioned, one discovers that what has been matured, improved, brought to perfection by unwearied endeavour is not the diction of the tale, but the vision of its true shape and detail.  Those first attempts are not faltering or uncertain in expression.  It is the conception which is at fault.  The subjects have not yet been adequately seen.  His proceeding was not to group expressive words, that mean nothing, around misty and mysterious shapes dear to muddled intellects and belonging neither to earth nor to heaven.  His vision by a more scrupulous, prolonged and devoted attention to the aspects of the visible world discovered at last the right words as if miraculously impressed for him upon the face of things and events.  This was the particular shape taken by his inspiration; it came to him directly, honestly in the light of his day, not on the tortuous, dark roads of meditation.  His realities came to him from a genuine source, from this universe of vain appearances wherein we men have found everything to make us proud, sorry, exalted, and humble.