I believe that for old lawyers and old politicians and “private ownership” to handle the great problem of reconstruction after the war in the spirit in which our affairs were conducted before the war is about as hopeful an enterprise as if an elderly jobbing brick-layer, working on strict trade-union rules, set out to stop the biggest avalanche that ever came down a mountain-side.  And since I am by no means altogether pessimistic, in spite of my qualmy phases, it follows that I do not believe that the old spirit will necessarily prevail.  I do not, because I believe that in the past few decades a new spirit has come into human affairs; that our ostensible rulers and leaders have been falling behind the times, and that in the young and the untried, in, for example, the young European of thirty and under who is now in such multitudes thinking over life and his seniors in the trenches, there are still unsuspected resources of will and capacity, new mental possibilities and new mental habits, that entirely disturb the argument—­based on the typical case of Bocking and Braintree—­for a social catastrophe after the war.

How best can this new spirit be defined?

It is the creative spirit as distinguished from the legal spirit; it is the spirit of courage to make and not the spirit that waits and sees and claims; it is the spirit that looks to the future and not to the past.  It is the spirit that makes Bocking forget that it is not Braintree and John Smith forget that he is John Smith, and both remember that they are England.

For everyone there are two diametrically different ways of thinking about life; there is individualism, the way that comes as naturally as the grunt from a pig, of thinking outwardly from oneself as the centre of the universe, and there is the way that every religion is trying in some form to teach, of thinking back to oneself from greater standards and realities.  There is the Braintree that is Braintree against England and the world, giving as little as possible and getting the best of the bargain, and there is the Braintree that identifies itself with England and asks how can we do best for the world with this little place of ours, how can we educate best, produce most, and make our roads straight and good for the world to go through.

Every American knows the district that sends its congressman to Washington for the good of his district, and the district, the rarer district, that sends a man to work for the United States.  There is the John Smith who feels toward England and the world as a mite feels toward its cheese, and the John Smith who feels toward his country as a sheep-dog feels toward the flock.  The former is the spirit of individualism, “business,” and our law, the latter the spirit of socialism and science and—­khaki....  They are both in all of us, they fluctuate from day to day; first one is ascendant and then the other.