FRIENDS meet after death, and recollect their friendships in the former world; but when their consociation is only from external affections, a separation ensues, and they no longer see or know each other, 273.

FRIENDSHIP is one of the moral virtues which have respect to life, and enter into it, 164.  Friendship increases with those who are principled in love truly conjugial, 214.  Inmost friendship is in love truly conjugial, and is derived from it, 180.  Inmost friendship is seated in the breast, 180.  Friendship from conjugial love differs greatly from the friendship of every other love, 214.  Apparent friendship between married partners is a consequence of the conjugial covenant being ratified for the term of life, 278.  There are various species of apparent friendship between married partners, one of whom is brought under the yoke, and therefore subject to the other, 291.  Difference between conjugial friendship and servile friendship in marriages, 248.  Under what circumstances there may exist between married partners, when old, a friendship resembling that of conjugial love, 290.

FROZEN SUBSTANCES, 510.

FRUCTIFICATION, all, is originally derived from the influx of love, wisdom, and use from the Lord; from an immediate influx into the souls of men; from a mediate influx into the souls of animals; and from an influx still more mediate into the inmost principles of vegetables, 183.  Fructifications are continuations of creation, 183.  Fructification in the heavens, 44, 355.

FUTURE, the.—­The Lord does not permit any man to know the future, because in proportion as he does so, in the same degree his reason and understanding, with his prudence and wisdom, become inactive, are swallowed up and destroyed, 535.

GALLERY, open, 208.

GANGRENES, 253.

GARDENS.—­In heaven the appearances under which the chaste delights of conjugial love are presented, are gardens and flowery fields, 430.  The garden of Eden signifies the wisdom of love, 135.  Nuptial gardens, 316.  Paradisiacal gardens, 8.  Description of the garden of the prince of a heavenly society, 13.

GARLAND OF ROSES, a, in heaven signifies the delights of intelligence, 293.

GARLANDS in heaven represent the delights of conjugial love, 137, 293.

GENERA.—­Distinction of all things into genera, species, and discriminations; the reason why, 479.  There are three genera of adulteries, simple, duplicate, and triplicate, 479, 484.

GENERAL of an army, 481.

GENERALS cannot enter into particulars, 328.

GENEROSITY is one of those moral virtues which have respect to life, and enter into it, 164.

GENII.—­Who those are who, in the spiritual world, are called infernal genii, 514.

GENITAL region, 183.

GENTILES.—­Why there is no communication between the Christian heaven, and the heaven of the Gentiles, 352.

GEOMETRY is one of the sciences by which an entrance is made into things rational, which are the ground of rational wisdom, 163.