[Matt. 4.23.] indeed He healed all sickness and [Luke 5.17-26.] [Matt 9.18 ff.] disease—­and He raised the dead. [Luke 8.41 ff.] The Jews ascribed these miracles [Luke 7. 11-18.] to magic.

Jesus, too (like John, whose
mission ceased when He appeared
in public), began His ministry
[Matt 4.17.] by proclaiming that the kingdom
of heaven was at hand. 
Many precepts of the Sermon
on the Mount Justin has preserved,
[Matt 5.20.] the righteousness of the
[Matt 5.28.] Scribes and Pharisees, the
[Matt 5.29-32.] adultery of the heart, the offending
[Matt 5.34, 37, eye, divorce, oaths, returning
39]
[Matt 5.44.] good for evil, loving and praying
[Matt 5.42.] for enemies, giving to those that [Luke 6.30.] [Matt 6.19, 20.] need, placing the treasure in [Matt 6.25-27.] heaven, not caring for bodily [Luke 12.22-24.] [Matt 5.45.] wants, but copying the mercy [Matt 6.21, &c.] and goodness of God, not acting
from worldly motives—­above all,
[Matt 7.22, 23.] deeds not words. [Luke 13.26, 27.]

Justin quotes sayings from
[Matt. 8.11, 12.] the narrative of the centurion [Luke 13.28, 29.] [Matt. 9.13.] of Capernaum and of the feast [Luke 5.32.]
in the house of Matthew.  He
[Matt. 10.1 ff.] has, the choosing of the twelve [Luke 6.13.]
Apostles, with the name given
[Mark 3.17.] to the sons of Zebedee, Boanerges
or ‘sons of thunder,’ the com-
mission of the Apostles, the [Luke 10.19.]
[Matt. 11.12-15.] discourse after the departure of [Luke 16.16.]
the messengers of John, the
[Matt. 16.4.] sign of the prophet Jonas, the [Matt. 13.3 ff.] parable of the sower, Peter’s [Luke 8.5 ff.] [Matt. 16.15-18.] confession, the announcement of [Luke 9.22.] [Matt. 16.21.] the Passion.

From the account of the last
journey and the closing scenes
of our Lord’s life, Justin has,
[Matt. 19.16,17.] the history of the rich young [Luke 18.18,19.] [Matt. 21.1 ff.] man, the entry into Jerusalem, [Luke 19.29 ff.]
the cleansing of the Temple, the [Luke 19.46.]
[Matt. 22.11.] wedding garment, the controversial
discourses about the [Luke 20.22-25.]
[Matt. 22.21.] tribute money, the resurrection, [Luke 20.35,36.] [Matt. 22.37,38.] and the greatest commandment, [Matt. 23.2 ff.] those directed against the Pha- [Luke 11.42,52.] [Matt. 25.34,41.] risees and the eschatological [Matt. 25.14-30.] discourse, the parable of the
talents.  Justin’s account of the
institution of the Lord’s Supper [Luke 22.19,20.]
agrees with that of Luke.  After
[Matt. 26.30.] it Jesus sang a hymn, and taking
[Matt. 26.36,37.] with Him three of His disciples
to the Mount of Olives He was
in an agony, His sweat falling in [Luke 22.42-44.]
drops (not necessarily of