After Waterloo: Reminiscences of European Travel 1815-1819 eBook

This eBook from the Gutenberg Project consists of approximately 524 pages of information about After Waterloo.

After Waterloo: Reminiscences of European Travel 1815-1819 eBook

This eBook from the Gutenberg Project consists of approximately 524 pages of information about After Waterloo.

Among the various splendid marble monuments with which this temple abounds is one erected to the memory of Pope Rezzonico, constructed by Canova and reckoned one of his masterpieces.  The Pope is represented in his canonicals.  Behind and above him is a colossal statue of Religion with a cross in one hand and rays in form of spikes issuing from her head.  I do not like these spikes.  On the dexter side of this monument, is a beautiful male youthful figure representing a funereal genius with an inverted torch.  The signal delicacy, beauty and symmetry of this statue forms a striking contrast with the figure of an immense lion sleeping on the sinister side; and this lion is an irrefragable proof that Canova excels in the delineation of the terrible as well as the beautiful, for it is admirably executed.

At another monument is a superb female figure of colossal size representing Truth.  It was formerly naked, but they have contrived to execute in coloured marble a vestment to cover her loins and veil her secret beauties.  The reason of which is, that this beautiful statue made such an impression once upon a traveller (some say he was an Englishman, others a Spaniard) that it inspired him with a sort of Pygmalionic passion which he attempted to gratify one night; he was discovered in the attempt, and since that time, to prevent further scandal or attempts of the sort and to conceal from profane eyes the charms of the too alluring Goddess, this colored marble vestment was imagined and executed.  This story is borrowed from Lucian.[89]

There is also here a fine statue of Pope Gregory XIII and a magnificent bas-relief, the subject of which is the reform of the calendar by that Pope.  Here too is a monument to Christina Queen of Sweden, and a bas-relief representing her abjuration of the Lutheran Faith.

But why should I attempt to detail all these monuments, while it would require folios for the purpose; let me rather introduce you to the hero and tutelary saint of this sanctuary.  St Peter, a superb bronze statue something above the usual size of men, is seated on a curule chair in the nave of the church on the right hand side as you approach the baldachin.  He holds in his hands the keys of Heaven.  He receives the adoration of all the faithful who enter into this temple, and this adoration is performed by kissing his foot which, from the repeated kissings, is become of a bright polish and is visibly wearing away.  The statue was formerly a statue of Jupiter Capitolinus, but on the grand revolution among the inhabitants of Olympus and the downfall of Jupiter, it was broken to pieces, melted down and fabricated into an image of St Peter, so that this statue has lost little of its former sovereignty and still rules Heaven and Earth if not with regal, with at least vice-regal power, tho’ under a different name.

In the Sistine Chapel is the celebrated painting al fresco of the day of Judgment by Michel Angelo, an aweful subject and nobly and awefully executed.

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After Waterloo: Reminiscences of European Travel 1815-1819 from Project Gutenberg. Public domain.