Clerambault eBook

This eBook from the Gutenberg Project consists of approximately 296 pages of information about Clerambault.

Clerambault eBook

This eBook from the Gutenberg Project consists of approximately 296 pages of information about Clerambault.
clearly in itself, wants to make the best of everything, to reconcile old instincts and new beliefs, mutually destructive forces, like the ideas of Country and Humanity, War and Peace....  We are not sure which side to take; we lean first one way and then the other, like a see-saw; afraid of the effort needed to come to a decision and choose.  What slothful cowardice is here!  All whitewashed over with a comfortable faith in the goodness of things, which will, we think, settle themselves.  And we continue to look on, and glorify the impeccable course of Destiny, paying court to blind Force.

Failing us, other things—­and other men—­have chosen; and not till then did we understand our mistake, but it was so dreadful to admit it, and we were so unaccustomed to be honest, that we acted as if we were in sympathy with the crime.  In proof of this sympathy we have given up our own sons whom we love with all our hearts, more than life—­if we could but give our lives for theirs!—­but not more than our pride, with which we try to veil the moral confusion, the empty darkness of mind and heart.

We will say nothing of those who still believe in the old idol; grim, envious, blood be-spattered as she is—­the barbarous Country.  These kill, sacrificing themselves and others, but at least they know what they do.  But what of those who have ceased to believe (like me, alas! and you)?  Their sons are sacrificed to a lie, for if you assert what you doubt, it is a falsehood, and they offer up their own children to prove this lie to themselves; and now that our beloved have died for it, far from confessing it, we hide our heads still deeper not to see what we have done.  After our sons will come others, all the others, offered up for our untruth.

I for my part can bear it no longer, when I think of those who still live.  Does it soothe my pain to inflict injury on others?  Am I a savage of Homer’s time that I should believe that the sorrow of my dead son will be appeased, and his craving for light satisfied, if I sprinkle the earth which covers him with the blood of other men’s sons?—­Are we at that stage still?—­No, each new murder kills my son again, and heaps the heavy mud of crime over his grave.  He was the future; if I would save the future, I must save him also, and rescue fathers to come from the agony that I endure.  Come then, and help me!  Cast out these falsehoods!  Surely it is not for our sakes that men wage these combats between nations, this universal brigandage?  What good is it to us?  A tree grows up straight and tall, stretching out branches around it, full of free-flowing sap; so is a man who labours calmly, and sees the slow development of the many-sided life in his veins fulfil itself in him and in his sons.  Is not this the first law, the first of joys?  Brothers of the world, which of you envies the others or would deprive them of this just happiness?  What have we to do with the ambitions and rivalries, covetousness, and ills of the mind, which they dignify with the name of Patriotism?  Our Country means you, Fathers and Sons.  All our sons.—­Come and save them!

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Project Gutenberg
Clerambault from Project Gutenberg. Public domain.