“At first this country was divided into four Tookrees or provinces, these into Naadhs or districts, and these again into Khunds or small precincts. The Bramins established a kind of republican or aristocratical government, under a few principal chiefs; but jealousies and disturbances taking place, they procured a Permaul or chief governor from the prince of Chaldesh, a sovereignty in the southern Carnatic: Yet it is more likely that this sovereign took advantage of the divisions among the chiefs of Malabar, to reduce them under his authority. These permauls or viceroys were for a long while changed every twelve years; till at length one of them, named Sheo-Ram, Cheruma Perumal, or Shermanoo Permaloo, the Sarana-perimal of Castaneda, became so popular that he set his master Kishen Rao, the rajah of Chaldesh, at defiance, and established his own authority in Malabar. An army was sent into Malabar to reduce the country again to obedience, but it was defeated, and from this event, which is said to have happened 1000 years ago, all the rajahs, chief nayres, and other lords of Malabar, date the sovereignty and independence of their ancestors in that country.”
“After some time, Shermanoo-Permaloo, either became weary of his situation, or from attachment to the Mahometan religion, resolved to make a division of Malabar among his dependents, from whom the present chieftains are descended. Such is the current story among the inhabitants of Malabar; yet it is more probable that his dependent chieftains, disgusted with his conversion to the religion of Mahomet, revolted from his authority, and contrived this story of his voluntary surrender and division of his dominions, to justify their own assumptions. After this division of his kingdom, it is said that an erary, or person of the cast of cow-herds, originally from the banks of the Cavery, near Errode in the Carnatic, who had been a chief instrument of the success of Shermanoo-Permaloo in the war against rajah Kishen Rao, made application to Shermanoo for some support. Having very little left to give away, Shermanoo made him a grant of his own place of abode at Calicut, and gave him his sword; ankle-rings, and other insignia of command, and presented him with water and flowers, the ancient symbols of a transfer of property. It is said that this cowherd rajah was ordained principal sovereign over the other petty princes among whom Malabar was divided, with the title of Zamorin, and was authorized by Shermanoo to extend his dominion over all the other chieftains by force of arms. His descendants have ever since endeavoured, on all occasions, to enforce this pretended grant, which they pretend to hold by the tenure of possessing the sword of Shermanoo Permaloo, and which they carefully preserve as a precious relic.”


