was such a fearful earthquake about eleven o’clock
in the night (as [2155]Beroaldus in his book
de
terrae motu, hath commended to posterity) that
all the city trembled, the people thought the world
was at an end,
actum de mortalibus, such a fearful
noise, it made such a detestable smell, the inhabitants
were infinitely affrighted, and some ran mad.
Audi
rem atrocem, et annalibus memorandam (mine author
adds), hear a strange story, and worthy to be chronicled:
I had a servant at the same time called Fulco Argelanus,
a bold and proper man, so grievously terrified with
it, that he [2156]was first melancholy, after doted,
at last mad, and made away himself. At [2157]Fuscinum
in Japona “there was such an earthquake, and
darkness on a sudden, that many men were offended
with headache, many overwhelmed with sorrow and melancholy.
At Meacum whole streets and goodly palaces were overturned
at the same time, and there was such a hideous noise
withal, like thunder, and filthy smell, that their
hair stared for fear, and their hearts quaked, men
and beasts were incredibly terrified. In Sacai,
another city, the same earthquake was so terrible
unto them, that many were bereft of their senses; and
others by that horrible spectacle so much amazed,
that they knew not what they did.” Blasius
a Christian, the reporter of the news, was so affrighted
for his part, that though it were two months after,
he was scarce his own man, neither could he drive
the remembrance of it out of his mind. Many times,
some years following, they will tremble afresh at the
[2158]remembrance or conceit of such a terrible object,
even all their lives long, if mention be made of it.
Cornelius Agrippa relates out of Gulielmus Parisiensis,
a story of one, that after a distasteful purge which
a physician had prescribed unto him, was so much moved,
[2159]"that at the very sight of physic he would be
distempered,” though he never so much as smelled
to it, the box of physic long after would give him
a purge; nay, the very remembrance of it did effect
it; [2160]"like travellers and seamen,” saith
Plutarch, “that when they have been sanded,
or dashed on a rock, for ever after fear not that
mischance only, but all such dangers whatsoever.”
SUBSECT. IV.—Scoffs, Calumnies,
bitter Jests, how they cause Melancholy.
It is an old saying, [2161]"A blow with a word strikes
deeper than a blow with a sword:” and many
men are as much galled with a calumny, a scurrilous
and bitter jest, a libel, a pasquil, satire, apologue,
epigram, stage-play or the like, as with any misfortune
whatsoever. Princes and potentates, that are
otherwise happy, and have all at command, secure and
free, quibus potentia sceleris impunitatem fecit,
are grievously vexed with these pasquilling libels,
and satires: they fear a railing [2162]Aretine,
more than an enemy in the field, which made most princes
of his time (as some relate) “allow him a liberal
pension, that he should not tax them in his satires.”