Life, Letters, and Epicurean Philosophy of Ninon de L'Enclos eBook

Ninon de l'Enclos
This eBook from the Gutenberg Project consists of approximately 309 pages of information about Life, Letters, and Epicurean Philosophy of Ninon de L'Enclos.

Life, Letters, and Epicurean Philosophy of Ninon de L'Enclos eBook

Ninon de l'Enclos
This eBook from the Gutenberg Project consists of approximately 309 pages of information about Life, Letters, and Epicurean Philosophy of Ninon de L'Enclos.
of persuading yourself that it is love, you will, in a short time firmly believe that the inclination is real.  It will be a very singular thing some day, to see with what dignity you will speak of your pretended sentiments; with what good faith you will believe that they deserve recognition, and, what will be still more agreeable, will be the deference you will believe should be their due.  But unfortunately, the result will undeceive you, and you will then be the first to laugh at the importance with which you treated so silly an affair.

Shall I tell you how far injustice reaches?  I am fully persuaded that you will not become more amorous.  Henceforth, you will have nothing but a passing taste, frivolous relations, engagements, caprices; all the arrows of love will glance from you.  It is true you will not experience its pangs, but will you enjoy, in the least, its sweetness?  Can you hope ever to recover from the fantasies to which you surrender yourself, those moments of delight which were formerly your supreme felicity?  I have no desire to flatter you, but I believe it my duty to do you this much justice:  Your heart is intended for refined pleasures.  It is not I who hold you responsible for the dissipation in which you are plunged, it is the young fools around you.  They call enjoyment the abuse they make of pleasure; their example carries you away.  But this intoxication will be dissipated sooner or later, and you will soon, see, at least I hope so, that you have been deceived in two ways in the state of your heart.  You thought it was fascinated by Madame la Presidente, you will recognize your mistake; you thought she had ceased to have an inclination for—­but I hold to the words I have uttered.  Perhaps there will come a time when I shall be at liberty to express my thoughts more freely.  Now, I reply to the remainder of your letter.

Confess it, Marquis, that you had little else to do this morning when you re-read my letters.  I add that you must have been in a bad humor to undertake their criticism.  Some brilliant engagement, some flattering rendezvous was wanting.  But I do not care to elude the difficulty.  So I seem to contradict myself sometimes?  If I were to admit that it might very well be; if I were to give you the same answer that Monsieur de la Bruyere gave his critics the other day:  “It is not I who contradict myself, it is the heart upon which I reason,” could you reasonably conclude from it that everything I have said to you is false?  I do not believe it.

But how do I know, in effect, if, led away by the various situations in which you were placed, I may not have appeared to destroy what I had advanced on different occasions?  How do I know, if, seeing you ready to yield to a whim, I may not have carried too far, truths, which, feebly uttered, would not, perhaps, have brought you back?  How do I know, in a word, if, being interested in the happiness of a friend, the desire to serve her may not have sometimes diminished my sincerity?  I think I am very good natured to reply seriously to the worries you have caused me.  Ought I not first to take cognizance of the fact that there is more malice in your letter than criticism?  This will be the last time you will have an opportunity to abuse my simplicity.  I am going to console myself for your perfidy with some one who is assuredly not so wicked as you.

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Life, Letters, and Epicurean Philosophy of Ninon de L'Enclos from Project Gutenberg. Public domain.