Life, Letters, and Epicurean Philosophy of Ninon de L'Enclos eBook

Ninon de l'Enclos
This eBook from the Gutenberg Project consists of approximately 309 pages of information about Life, Letters, and Epicurean Philosophy of Ninon de L'Enclos.

Life, Letters, and Epicurean Philosophy of Ninon de L'Enclos eBook

Ninon de l'Enclos
This eBook from the Gutenberg Project consists of approximately 309 pages of information about Life, Letters, and Epicurean Philosophy of Ninon de L'Enclos.

Do you know why lovers become nauseated so easily when enjoying prosperity?  Why they are so little pleased after having had so much pleasure?  It is because both parties interested have an identically erroneous opinion.  One imagines there is nothing more to obtain, the other fancies she has nothing more to give.  It follows as a necessary consequence that one slackens in his pursuit, and the other neglects to be worthy of further advances, or thinks she becomes so by the practice of solid qualities.  Reason is substituted for love, and henceforward, no more seasoning in their relations; no more of those trifling quarrels so necessary to prevent dissatisfaction by forestalling it.

But when I exact that evenness of temper should be animated by occasional storms, do not be under the impression that I pretend lovers should always be quarreling to preserve their happiness.  I only desire to impress it upon you, that all their misunderstandings should emanate from love itself; that the woman should not forget (by a species of pusillanimous kindness) the respect and attentions due her; that by an excessive sensitiveness, she does not convert her love into a source of anxiety capable of poisoning every moment of her existence; that by a scrupulous fidelity, she may not render her lover too sure that he has nothing to fear on that score.

Neither should a woman by a sweetness, an unalterable evenness of temper, be weak enough to pardon everything lacking in her lover.  Experience demonstrates that women too often sacrifice the hearts of their spouses or their lovers by too many indulgences and facilities.  What recklessness!  They martyrize themselves by sacrificing everything; they spoil them and convert them into ungrateful lovers.  So much generosity finally turns against themselves, and they soon become accustomed to demand as a right what is granted them as a favor.

You see women every day (even among those we despise with so much reason), who reign with a scepter of iron, treat as slaves men who are attached to them, debase them by force of controlling them.  Well, these are the women who are loved longer than the others.  I am persuaded that a woman of refinement, well brought up, would never think of following such an example.  That military manner is repugnant to gentleness and morals, and lacks that decency which constitutes the charm in things even remote from virtue.  But let the reasonable woman soften the clouds a trifle, there will always remain precisely what is necessary to hold a lover.

We are slaves, whom too much kindness often renders insolent; we often demand to be treated like those of the new world.  But we have in the bottom of our hearts a comprehension of justice, which tells us that the governing hand bears down upon us sometimes for very good reasons, and we take kindly to it.

Now, for my last word:  In everything relating to the force and energy of love, women should be the sovereigns; it is from them we hope for happiness, and they will never fail to grant us that as soon as they can govern our hearts with intelligence, moderate their own inclinations, and maintain their own authority, without compromising it and without abusing it.

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Life, Letters, and Epicurean Philosophy of Ninon de L'Enclos from Project Gutenberg. Public domain.