A chorus of voices greeted his words.  They would not hear of his going,—­at least not without first partaking of refreshment.  They produced pumpernickel from one cupboard, and rye-bread and sausage from another, and all began to talk again and eat.  More coffee was made, fresh cigars lighted, and Bruder Meyer took out his violin and began to tune it softly.

“There is always a bed upstairs if Herr Harris will accept it,” said one.

“And it is difficult to find the way out now, for all the doors are locked,” laughed another loudly.

“Let us take our simple pleasures as they come,” cried a third.  “Bruder Harris will understand how we appreciate the honour of this last visit of his.”

They made a dozen excuses.  They all laughed, as though the politeness of their words was but formal, and veiled thinly—­more and more thinly—­a very different meaning.

“And the hour of midnight draws near,” added Bruder Kalkmann with a charming smile, but in a voice that sounded to the Englishman like the grating of iron hinges.

Their German seemed to him more and more difficult to understand.  He noted that they called him “Bruder” too, classing him as one of themselves.

And then suddenly he had a flash of keener perception, and realised with a creeping of his flesh that he had all along misinterpreted—­grossly misinterpreted all they had been saying.  They had talked about the beauty of the place, its isolation and remoteness from the world, its peculiar fitness for certain kinds of spiritual development and worship—­yet hardly, he now grasped, in the sense in which he had taken the words.  They had meant something different.  Their spiritual powers, their desire for loneliness, their passion for worship, were not the powers, the solitude, or the worship that he meant and understood.  He was playing a part in some horrible masquerade; he was among men who cloaked their lives with religion in order to follow their real purposes unseen of men.

What did it all mean?  How had he blundered into so equivocal a situation?  Had he blundered into it at all?  Had he not rather been led into it, deliberately led?  His thoughts grew dreadfully confused, and his confidence in himself began to fade.  And why, he suddenly thought again, were they so impressed by the mere fact of his coming to revisit his old school?  What was it they so admired and wondered at in his simple act?  Why did they set such store upon his having the courage to come, to “give himself so freely,” “unconditionally” as one of them had expressed it with such a mockery of exaggeration?

Fear stirred in his heart most horribly, and he found no answer to any of his questionings.  Only one thing he now understood quite clearly:  it was their purpose to keep him here.  They did not intend that he should go.  And from this moment he realised that they were sinister, formidable and, in some way he had yet to discover, inimical to himself, inimical to his life.  And the phrase one of them had used a moment ago—­“this last visit of his”—­rose before his eyes in letters of flame.