Our Churches and Chapels eBook

Titus Pomponius Atticus
This eBook from the Gutenberg Project consists of approximately 386 pages of information about Our Churches and Chapels.

Our Churches and Chapels eBook

Titus Pomponius Atticus
This eBook from the Gutenberg Project consists of approximately 386 pages of information about Our Churches and Chapels.
its actions.  Those forming the new circuit in Preston—­about twenty “members”—­had not, however, a chapel, so Messrs. Haslam, who sympathised with the movement, permitted them to meet in the school they had built in Parker-street.  The course pursued by the secessionists was approved of by some United Methodists at Cuerden Green, where the Orchard brethren had a small chapel, and they left the parent body when the separation already mentioned took place.  There was a fair amount of goodly squabbling about the Cuerden Green Chapel.  Each side wanted it.  For a time the secessionists held it; then the owner of the building died; and, after various movements, the Orchard brethren “went in and won,” and they have retained possession of the premises ever since.  The second circuit includes no country place except Brindle, where the denomination has a good chapel.

The “full members” of the circuit number about 90, and 75 of them are in Preston.  There are 25 “on trial” at the present moment, but as we cannot tell how they will pass through the alembic, it would be out of place to make any absolute statement as to their fate.  The circuit is increasing in strength; its finances, notwithstanding bad times, are in a very fair state; a good feeling exists between the members of both circuits; they have become peaceable and pachydermatous, thin-skinnedness being considered an evil; and altogether affairs are satisfactory.  The system under which ministers are appointed to Parker-street chapel is the same as that prevailing amongst the general body, and as we described at in a previous article no allusion need now be made to it.  The first parson at the chapel in Parker-street was the Rev. Robert Eltringham; since then the following have been at it—­the Revs.  J. Nettleton, J. Shaw, J. Mara (who is now a missionary in China for the United Methodist body), W. Lucas, C. Evans, J. W. Chisholm, and the Rev. T. Lee.  The names show that there has been a new parson at the chapel almost every year.  The present pastor (Rev. T. Lee) only came in August last; his predecessor (Mr. Chisholm), who is a sharp, shrewd, liberal-minded gentleman, having been removed to Manchester.

Not long ago, after struggling through many far-away streets, we found ourselves at the corner of a little opening at the top of Parker-street.  “This is the place,” said a friend who was with us.  We knew it was, for several yards before reaching the building, the torrents of a strong voice came impetuously through an open window, and the burthen of its strains had reference to a revival of “our connexion.”  Such a noise as this we thought ought to have aroused the whole neighbourhood; but we could see nobody about except a woman right opposite, who was engaged in the serious business of front step washing, and who seemed to take no notice whatever of the strong utterances coming through the window.  She washed on, and the good man above prayed on.  It was rather difficult

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Our Churches and Chapels from Project Gutenberg. Public domain.