The conduct of the Boers, who, as will be remembered, had sent a letter designed to procure my removal out of the country, and their well-known settled policy which I have already described, became more fully developed on this than on any former occasion.  When I spoke to Mr. Hendrick Potgeiter of the danger of hindering the Gospel of Christ among these poor savages, he became greatly excited, and called one of his followers to answer me.  He threatened to attack any tribe that might receive a native teacher, yet he promised to use his influence to prevent those under him from throwing obstacles in our way.  I could perceive plainly that nothing more could be done in that direction, so I commenced collecting all the information I could about the desert, with the intention of crossing it, if possible.  Sekomi, the chief of the Bamangwato, was acquainted with a route which he kept carefully to himself, because the Lake country abounded in ivory, and he drew large quantities thence periodically at but small cost to himself.

Sechele, who valued highly every thing European, and was always fully alive to his own interest, was naturally anxious to get a share of that inviting field.  He was most anxious to visit Sebituane too, partly, perhaps, from a wish to show off his new acquirements, but chiefly, I believe, from having very exalted ideas of the benefits he would derive from the liberality of that renowned chieftain.  In age and family Sechele is the elder and superior of Sekomi; for when the original tribe broke up into Bamangwato, Bangwaketse, and Bakwains, the Bakwains retained the hereditary chieftainship; so their chief, Sechele, possesses certain advantages over Sekomi, the chief of the Bamangwato.  If the two were traveling or hunting together, Sechele would take, by right, the heads of the game shot by Sekomi.

There are several vestiges, besides, of very ancient partitions and lordships of tribes.  The elder brother of Sechele’s father, becoming blind, gave over the chieftainship to Sechele’s father.  The descendants of this man pay no tribute to Sechele, though he is the actual ruler, and superior to the head of that family; and Sechele, while in every other respect supreme, calls him Kosi, or Chief.  The other tribes will not begin to eat the early pumpkins of a new crop until they hear that the Bahurutse have “bitten it”, and there is a public ceremony on the occasion—­the son of the chief being the first to taste of the new harvest.

Sechele, by my advice, sent men to Sekomi, asking leave for me to pass along his path, accompanying the request with the present of an ox.  Sekomi’s mother, who possesses great influence over him, refused permission, because she had not been propitiated.  This produced a fresh message; and the most honorable man in the Bakwain tribe, next to Sechele, was sent with an ox for both Sekomi and his mother.  This, too, was met by refusal.  It was said, “The Matebele, the mortal enemies of the Bechuanas, are in the direction of the lake, and, should they kill the white man, we shall incur great blame from all his nation.”