During the period of my indisposition, the bishop sent frequently to make inquiries, and, as soon as I was able to walk, I went to thank him for his civilities.  His whole conversation and conduct showed him to be a man of great benevolence and kindness of heart.  Alluding to my being a Protestant, he stated that he was a Catholic from conviction; and though sorry to see others, like myself, following another path, he entertained no uncharitable feelings, nor would he ever sanction persecuting measures.  He compared the various sects of Christians, in their way to heaven, to a number of individuals choosing to pass down the different streets of Loanda to one of the churches—­all would arrive at the same point at last.  His good influence, both in the city and the country, is universally acknowledged:  he was promoting the establishment of schools, which, though formed more on the monastic principle than Protestants might approve, will no doubt be a blessing.  He was likewise successfully attempting to abolish the non-marriage custom of the country; and several marriages had taken place in Loanda among those who, but for his teaching, would have been content with concubinage.

St. Paul de Loanda has been a very considerable city, but is now in a state of decay.  It contains about twelve thousand inhabitants, most of whom are people of color.* There are various evidences of its former magnificence, especially two cathedrals, one of which, once a Jesuit college, is now converted into a workshop; and in passing the other, we saw with sorrow a number of oxen feeding within its stately walls.  Three forts continue in a good state of repair.  Many large stone houses are to be found.  The palace of the governor and government offices are commodious structures, but nearly all the houses of the native inhabitants are of wattle and daub.  Trees are planted all over the town for the sake of shade, and the city presents an imposing appearance from the sea.  It is provided with an effective police, and the custom-house department is extremely well managed.  All parties agree in representing the Portuguese authorities as both polite and obliging; and if ever any inconvenience is felt by strangers visiting the port, it must be considered the fault of the system, and not of the men.

* From the census of 1850-51 we find the population of this city arranged thus:  830 whites, only 160 of whom are females.  This is the largest collection of whites in the country, for Angola itself contains only about 1000 whites.  There are 2400 half-castes in Loanda, and only 120 of them slaves; and there are 9000 blacks, more than 5000 of whom are slaves.

The harbor is formed by the low, sandy island of Loanda, which is inhabited by about 1300 souls, upward of 600 of whom are industrious native fishermen, who supply the city with abundance of good fish daily.  The space between it and the main land, on which the city is built, is the station for ships.  When