The anniversary of the Resurrection of our Savior was observed on the 16th of April as a day of rejoicing, though the Portuguese have no priests at Cassange.  The colored population dressed up a figure intended to represent Judas Iscariot, and paraded him on a riding-ox about the village; sneers and maledictions were freely bestowed on the poor wretch thus represented.  The slaves and free colored population, dressed in their gayest clothing, made visits to all the principal merchants, and wishing them “a good feast”, expected a present in return.  This, though frequently granted in the shape of pieces of calico to make new dresses, was occasionally refused, but the rebuff did not much affect the petitioner.

At ten A.M. we went to the residence of the commandant, and on a signal being given, two of the four brass guns belonging to the government commenced firing, and continued some time, to the great admiration of my men, whose ideas of the power of a cannon are very exalted.  The Portuguese flag was hoisted and trumpets sounded, as an expression of joy at the resurrection of our Lord.  Captain Neves invited all the principal inhabitants of the place, and did what he could to feast them in a princely style.  All manner of foreign preserved fruits and wine from Portugal, biscuits from America, butter from Cork, and beer from England, were displayed, and no expense spared in rendering the entertainment joyous.  After the feast was over they sat down to the common amusement of card-playing, which continued till eleven o’clock at night.  As far as a mere traveler could judge, they seemed to be polite and willing to aid each other.  They live in a febrile district, and many of them had enlarged spleens.  They have neither doctor, apothecary, school, nor priest, and, when taken ill, trust to each other and to Providence.  As men left in such circumstances must think for themselves, they have all a good idea of what ought to be done in the common diseases of the country, and what they have of either medicine or skill they freely impart to each other.

None of these gentlemen had Portuguese wives.  They usually come to Africa in order to make a little money, and return to Lisbon.  Hence they seldom bring their wives with them, and never can be successful colonists in consequence.  It is common for them to have families by native women.  It was particularly gratifying to me, who had been familiar with the stupid prejudice against color, entertained only by those who are themselves becoming tawny, to view the liberality with which people of color were treated by the Portuguese.  Instances, so common in the South, in which half-caste children are abandoned, are here extremely rare.  They are acknowledged at table, and provided for by their fathers as if European.  The colored clerks of the merchants sit at the same table with their employers without any embarrassment.  The civil manners of superiors to inferiors is probably the result of the position they occupy—­a few whites among thousands of blacks; but nowhere else in Africa is there so much good-will between Europeans and natives as here.  If some border colonists had the absolute certainty of our government declining to bear them out in their arrogance, we should probably hear less of Caffre insolence.  It is insolence which begets insolence.