The Works of Charles and Mary Lamb — Volume 3 eBook

This eBook from the Gutenberg Project consists of approximately 755 pages of information about The Works of Charles and Mary Lamb — Volume 3.

The Works of Charles and Mary Lamb — Volume 3 eBook

This eBook from the Gutenberg Project consists of approximately 755 pages of information about The Works of Charles and Mary Lamb — Volume 3.

AEgeon’s sons, besides being exactly alike in face and person, were both named alike, being both called Antipholis, and the two twin slaves were also both named Dromio.  AEgeon’s youngest son, Antipholis of Syracuse, he whom the old man had come to Ephesus to seek, happened to arrive at Ephesus with his slave Dromio that very same day that AEgeon did; and he being also a merchant of Syracuse, he would have been in the same danger that his father was, but by good fortune he met a friend who told him the peril an old merchant of Syracuse was in, and advised him to pass for a merchant of Epidamnium; this Antipholis agreed to do, and he was sorry to hear one of his own countrymen was in this danger, but he little thought this old merchant was his own father.

The eldest son of AEgeon (who must be called Antipholis of Ephesus, to distinguish him from his brother Antipholis of Syracuse) had lived at Ephesus twenty years, and, being a rich man, was well able to have paid the money for the ransom of his father’s life; but Antipholis knew nothing of his father, being so young when he was taken out of the sea with his mother by the fishermen, that he only remembered he had been so preserved, but he had no recollection of either his father or his mother; the fishermen who took up this Antipholis and his mother and the young slave Dromio having carried the two children away from her (to the great grief of that unhappy lady), intending to sell them.

Antipholis and Dromio were sold by them to duke Menaphon, a famous warrior, who was uncle to the duke of Ephesus, and he carried the boys to Ephesus, when he went to visit the duke his nephew.

The duke of Ephesus taking a liking to young Antipholis, when he grew up, made him an officer in his army, in which he distinguished himself by his great bravery in the wars, where he saved the life of his patron the duke, who rewarded his merit by marrying him to Adriana, a rich lady of Ephesus; with whom he was living (his slave Dromio still attending him) at the time his father came there.

Antipholis of Syracuse, when he parted with his friend, who advised him to say he came from Epidamnium, gave his slave Dromio some money to carry to the inn where he intended to dine, and in the mean time he said he would walk about and view the city, and observe the manners of the people.

Dromio was a pleasant fellow, and when Antipholis was dull and melancholy, he used to divert himself with the odd humours and merry jests of his slave, so that the freedoms of speech he allowed in Dromio were greater than is usual between masters and their servants.

When Antipholis of Syracuse had sent Dromio away, he stood a while thinking over his solitary wanderings in search of his mother and his brother, of whom in no place where he landed could he hear the least tidings; and he said sorrowfully to himself, “I am like a drop of water in the ocean, which seeking to find its fellow-drop, loses itself in the wide sea.  So I unhappily, to find a mother and a brother, do lose myself.”

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The Works of Charles and Mary Lamb — Volume 3 from Project Gutenberg. Public domain.