The news of this act flew like the wind through the Papal States, and caused everywhere a burst of exultation and gratitude toward the new sovereign.  It carried joy to thousands of households, bringing back to them the long-separated brother or parent, and it was a token of future peace and contentment.  In the city, says Farini, [Footnote:  Luigi Carlo Farini, who is freely quoted by Bowen, was an Italian historian and statesman.  His principal work is Storia dello stato Romano dall’ anno 1814 al 1830.—­ED.] the hosannas were countless; each citizen embraced his neighbor like a brother; thousands of torches blazed in the evening; the multitude ran to the palace of the Pope, called for him, threw themselves prostrate on the earth before him, and received his blessing in devout silence.  Many of the pardoned offenders were still more extravagant in their demonstrations of joy and thankfulness.  Among them was Galletti, of Bologna, afterward one of the Pope’s ministers, and most active in those measures which ended in the assassination of Rossi and in driving Pius into exile.  He had been sentenced to imprisonment for life, and was kept in the castle of Sant’ Angelo.  When released, he threw himself at the Pope’s feet, and swore, by his own heart’s blood and that of his children, that he would be grateful and faithful.  Some of the exiles, however, among whom was Mamiani, refused to subscribe the proposed engagement, simple as it was; but they returned after a time to their homes, merely promising allegiance.  Every time that the Pope left his palace he was surrounded by a sort of triumphal procession.  The whole length of the Corso was decorated when he passed through it, and hundreds of likenesses of him, and of panegyrical compositions, covered the walls.  Foremost in getting up these popular celebrations was Angelo Brunetti, afterward so well known by his nickname of “Ciceruacchio.”  “He was a person of single mind, rustic in manners, proud and at the same time generous, as is common with Romans of the lower class.”  By his industry he had acquired considerable property, and by his liberal use of it had become a leader of the populace, whom he now fired with his own enthusiasm for Pius IX.

The Pope would have been more than man if his head had not been a little turned with all this adulation, which came to him from many foreign lands as well as from Italy.  But his simple and modest character bore the trial well; he manifested no undue elation, and formed his plans tranquilly and without hurry for the improvement of his people.  Cardinal Gizzi, well known as a friend to reform, and much attached to the Pope, was named Secretary of State; and he wrote letters to the presidents of the provinces, inviting them, the municipal magistrates, ecclesiastics, and all respectable citizens, to prepare and offer schemes for promoting popular education, and especially for the moral, religious, and industrial instruction of the children of the poor.  Commissions were