The good man would use no purple or violet colors for the facings of his dress. [22] Nor would he have red or orange color for his undress. [23] For the hot season he wore a singlet, of either coarse or fine texture, but would also feel bound to have an outer garment covering it.  For his black robe he had lamb’s wool; for his white one, fawn’s fur; and for his yellow one, fox fur.  His furred undress robe was longer, but the right sleeve was shortened.  He would needs have his sleeping-dress one and a half times his own length.  For ordinary home wear he used thick substantial fox or badger furs.  When he left off mourning, he would wear all his girdle trinkets.  His kirtle in front, when it was not needed for full cover, he must needs have cut down.  He would never wear his (black) lamb’s-wool, or a dark-colored cap, when he went on visits of condolence to mourners. [24] On the first day of the new moon, he must have on his Court dress and to Court.  When observing his fasts, he made a point of having bright, shiny garments, made of linen.  He must also at such times vary his food, and move his seat to another part of his dwelling-room.

As to his food, he never tired of rice so long as it was clean and pure, nor of hashed meats when finely minced.  Rice spoiled by damp, and sour, he would not touch, nor tainted fish, nor bad meat, nor aught of a bad color or smell, nor aught overdone in cooking, nor aught out of season.  Neither would he eat anything that was not properly cut, or that lacked its proper seasonings.  Although there might be an abundance of meat before him, he would not allow a preponderance of it to rob the rice of its beneficial effect in nutrition.  Only in the matter of wine did he set himself no limit, yet he never drank so much as to confuse himself.  Tradesmen’s wines, and dried meats from the market, he would not touch.  Ginger he would never have removed from the table during a meal.  He was not a great eater.  Meat from the sacrifices at the prince’s temple he would never put aside till the following day.  The meat of his own offerings he would never give out after three days’ keeping, for after that time none were to eat it.

At his meals he would not enter into discussions; and when reposing (afterwards) he would not utter a word.

Even should his meal consist only of coarse rice and vegetable broth or melons, he would make an offering, and never fail to do so religiously.

He would never sit on a mat that was not straight.

After a feast among his villagers, he would wait before going away until the old men had left.

When the village people were exorcising the pests, he would put on his Court robes and stand on the steps of his hall to receive them.

When he was sending a message of inquiry to a person in another State, he would bow twice on seeing the messenger off.

Ki K’ang once sent him a present of some medicine.  He bowed, and received it; but remarked, “Until I am quite sure of its properties I must not venture to taste it.”