Again he said:  “The man that is capable of being intrusted with the charge of a minor on the throne, and given authority over a large territory, and who, during the important term of his superintendence cannot be forced out of his position, is not such a ‘superior man’?  That he is, indeed.”

Again:—­“The learned official must not be without breadth and power of endurance:  the burden is heavy, and the way is long.

“Suppose that he take his duty to his fellow-men as his peculiar burden, is that not indeed a heavy one?  And since only with death it is done with, is not the way long?”

Sentences of the Master:—­

“From the ‘Book of Odes’ we receive impulses; from the ’Book of the Rules,’ stability; from the ‘Book on Music,’ refinement. [20]

“The people may be put into the way they should go, though they may not be put into the way of understanding it.

“The man who likes bravery, and yet groans under poverty, has mischief in him.  So, too, has the misanthrope, groaning at any severity shown towards him.

“Even if a person were adorned with the gifts of the Duke of Chow, yet if he were proud and avaricious, all the rest of his qualities would not indeed be worth looking at.

“Not easily found is the man who, after three years’ study, has failed to come upon some fruit of his toil.

“The really faithful lover of learning holds fast to the Good Way till death.

“He will not go into a State in which a downfall is imminent, nor take up his abode in one where disorder reigns.  When the empire is well ordered he will show himself; when not, he will hide himself away.  Under a good government it will be a disgrace to him if he remain in poverty and low estate; under a bad one, it would be equally disgraceful to him to hold riches and honors.

“If not occupying the office, devise not the policy.

“When the professor Chi began his duties, how grand the finale of the First of the Odes used to be!  How it rang in one’s ears!

“I cannot understand persons who are enthusiastic and yet not straightforward; nor those who are ignorant and yet not attentive; nor again those folks who are simple-minded and yet untrue.

“Learn, as if never overtaking your object, and yet as if apprehensive of losing it.

“How sublime was the handling of the empire by Shun and Yu!—­it was as nothing to them!

“How great was Yau as a prince!  Was he not sublime!  Say that Heaven only is great, then was Yau alone after its pattern!  How profound was he!  The people could not find a name for him.  How sublime in his achievements!  How brilliant in his scholarly productions!”

Shun had for his ministers five men, by whom he ordered the empire.

King Wu (in his day) stated that he had ten men as assistants for the promotion of order.

With reference to these facts Confucius observed, “Ability is hard to find.  Is it not so indeed?  During the three years’ interregnum between Yau and Shun there was more of it than in the interval before this present dynasty appeared.  There were, at this latter period, one woman, and nine men only.