The tooth of Buddha is always brought forth in the middle of the third month.  Ten days beforehand the king grandly caparisons a large elephant, on which he mounts a man who can speak distinctly, and is dressed in royal robes, to beat a large drum, and make the following proclamation:  “The Bodhisattva, during three Asankhyeya-kalpas, [3] manifested his activity, and did not spare his own life.  He gave up kingdom, city, wife, and son; he plucked out his eyes and gave them to another; he cut off a piece of his flesh to ransom the life of a dove; he cut off his head and gave it as an alms; he gave his body to feed a starving tigress; he grudged not his marrow and brains.  In many such ways as these did he undergo pain for the sake of all living.  And so it was, that, having become Buddha, he continued in the world for forty-five years, preaching his Law, teaching and transforming, so that those who had no rest found rest, and the unconverted were converted.  When his connection with the living was completed, he attained to pari-nirvana and died.  Since that event, for one thousand four hundred and ninety-seven years, the light of the world has gone out, and all living things have had long-continued sadness.  Behold! ten days after this, Buddha’s tooth will be brought forth, and taken to the Abhayagiri -vihara.  Let all and each, whether monks or laics, who wish to amass merit for themselves, make the roads smooth and in good condition, grandly adorn the lanes and by-ways, and provide abundant store of flowers and incense to be used as offerings to it.”

When this proclamation is over, the king exhibits, so as to line both sides of the road, the five hundred different bodily forms in which the Bodhisattva has in the course of his history appeared:—­here as Sudana, there as Sama; now as the king of elephants, and then as a stag or a horse.  All these figures are brightly colored and grandly executed, looking as if they were alive.  After this the tooth of Buddha is brought forth, and is carried along in the middle of the road.  Everywhere on the way offerings are presented to it, and thus it arrives at the hall of Buddha in the Abhayagiri-vihara.  There monks and laics are collected in crowds.  They burn incense, light lamps, and perform all the prescribed services, day and night without ceasing, till ninety days have been completed, when the tooth is returned to the vihara within the city.  On fast-days the door of that vihara is opened, and the forms of ceremonial reverence are observed according to the rules.

Forty li to the east of the Abhayagiri-vihara there is a hill, with a vihara on it, called the Chaitya, where there may be two thousand monks.  Among them there is a Sramana of great virtue, named Dharma-gupta, honored and looked up to by all the kingdom.  He has lived for more than forty years in an apartment of stone, constantly showing such gentleness of heart, that he has brought snakes and rats to stop together in the same room, without doing one another any harm.