them from what kingdom they were come.  “We are come,” they replied, “from the land of Han.”  “Strange,” said the monks with a sigh, “that men of a border country should be able to come here in search of our Law!” Then they said to one another, “During all the time that we, preceptors and monks, have succeeded to one another, we have never seen men of Han, followers of our system, arrive here.”

Four li to the northwest of the vihara there is a grove called “The Getting of Eyes.”  Formerly there were five hundred blind men, who lived here in order that they might be near the vihara.  Buddha preached his Law to them, and they all got their eyesight.  Full of joy, they stuck their staves in the earth, and with their heads and faces on the ground, did reverence.  The staves immediately began to grow, and they grew to be great.  People made much of them, and no one dared to cut them down, so that they came to form a grove.  It was in this way that it got its name, and most of the Jetavana monks, after they had taken their mid-day meal, went to the grove, and sat there in meditation.

Six or seven li northeast from the Jetavana, mother Vaisakha built another vihara, to which she invited Buddha and his monks, and which is still existing.

To each of the great residences for the monks at the Jetavana vihara there were two gates, one facing the east and the other facing the north.  The park containing the whole was the space of ground which the Vaisaya head, Sudatta, purchased by covering it with gold coins.  The vihara was exactly in the centre.  Here Buddha lived for a longer time than at any other place, preaching his Law and converting men.  At the places where he walked and sat they also subsequently reared topes, each having its particular name; and here was the place where Sundari [5] murdered a person and then falsely charged Buddha with the crime.  Outside the east gate of the Jetavana, at a distance of seventy paces to the north, on the west of the road, Buddha held a discussion with the advocates of the ninety-six schemes of erroneous doctrine, when the king and his great officers, the householders, and people were all assembled in crowds to hear it.  Then a woman belonging to one of the erroneous systems, by name Chanchamana, prompted by the envious hatred in her heart, and having put on extra clothes in front of her person, so as to give her the appearance of being with child, falsely accused Buddha before all the assembly of having acted unlawfully towards her.  On this, Sakra, Ruler of Devas, changed himself and some devas into white mice, which bit through the strings about her waist; and when this was done, the extra clothes which she wore dropped down on the ground.  The earth at the same time was rent, and she went down alive into hell.  This also is the place where Devadatta, trying with empoisoned claws to injure Buddha, went down alive into hell.  Men subsequently set up marks to distinguish where both these events took place.