The monks of the Gomati monastery, being mahayana students, and held in greatest reverence by the king, took precedence of all the others in the procession.  At a distance of three or four li from the city, they made a four-wheeled image car, more than thirty cubits high, which looked like the great hall of a monastery moving along.  The seven precious substances [3] were grandly displayed about it, with silken streamers and canopies hanging all around.  The chief image stood in the middle of the car, with two Bodhisattvas [4] in attendance on it, while devas were made to follow in waiting, all brilliantly carved in gold and silver, and hanging in the air.  When the car was a hundred paces from the gate, the king put off his crown of state, changed his dress for a fresh suit, and with bare feet, carrying in his hands flowers and incense, and with two rows of attending followers, went out at the gate to meet the image; and, with his head and face bowed to the ground, he did homage at its feet, and then scattered the flowers and burnt the incense.  When the image was entering the gate, the queen and the brilliant ladies with her in the gallery above scattered far and wide all kinds of flowers, which floated about and fell promiscuously to the ground.  In this way everything was done to promote the dignity of the occasion.  The carriages of the monasteries were all different, and each one had its own day for the procession.  The ceremony began on the first day of the fourth month, and ended on the fourteenth, after which the king and queen returned to the palace.

Seven or eight li to the west of the city there is what is called the King’s new monastery, the building of which took eighty years, and extended over three reigns.  It may be two hundred and fifty cubits in height, rich in elegant carving and inlaid work, covered above with gold and silver, and finished throughout with a combination of all the precious substances.  Behind the tope there has been built a Hall of Buddha, of the utmost magnificence and beauty, the beams, pillars, venetianed doors and windows, being all overlaid with gold-leaf.  Besides this, the apartments for the monks are imposingly and elegantly decorated, beyond the power of words to express.  Of whatever things of highest value and preciousness the kings in the six countries on the east of the Ts’ung range of mountains are possessed, they contribute the greater portion to this monastery, using but a small portion of them themselves.

[Footnote 1:  Mahayana is a later form of the Buddhist doctrine, the second phase of its development corresponding to the state of a Bodhisattva, who, being able to transport himself and all mankind to nirvana, may be compared to a huge vehicle.]

[Footnote 2:  A worshipping place, an altar, or temple.]

[Footnote 3:  The Sapta-ratna, gold, silver, lapis lazuli, rock crystal, rubies, diamonds or emeralds, and agate.]

[Footnote 4:  A Bodhisattva is one whose essence has become intelligence; a Being who will in some future birth as a man (not necessarily or usually the next) attain to Buddhahood.  The name does not include those Buddhas who have not yet attained to parinirvana.  The symbol of the state is an elephant fording a river.]