The following sections of this BookRags Literature Study Guide is offprint from Gale's For Students Series: Presenting Analysis, Context, and Criticism on Commonly Studied Works: Introduction, Author Biography, Plot Summary, Characters, Themes, Style, Historical Context, Critical Overview, Criticism and Critical Essays, Media Adaptations, Topics for Further Study, Compare & Contrast, What Do I Read Next?, For Further Study, and Sources.
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The following sections, if they exist, are offprint from Beacham's Encyclopedia of Popular Fiction: "Social Concerns", "Thematic Overview", "Techniques", "Literary Precedents", "Key Questions", "Related Titles", "Adaptations", "Related Web Sites". (c)1994-2005, by Walton Beacham.
The following sections, if they exist, are offprint from Beacham's Guide to Literature for Young Adults: "About the Author", "Overview", "Setting", "Literary Qualities", "Social Sensitivity", "Topics for Discussion", "Ideas for Reports and Papers". (c)1994-2005, by Walton Beacham.
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Delia Bacon (2 February 1811-2 September 1859), a leading proponent of the Baconian theory, was born in Tallmadge, Ohio. After a year in Catharine Beecher's Hartford school, Bacon taught school in Connecticut, New Jersey, and Long Island. In 1831, her first book, Tales of the Puritans (New Haven: A. H. Maltby), was published anonymously. She successfully conducted classes in history and literature in New Haven, Cambridge, and Boston, and she lectured to appreciative audiences in New York and Brooklyn. An unhappy love affair with a Yale Divinity School student, Alexander MacWhorter, whetted her desire to achieve fame. Her ardent study of Shakespeare led her to propose the iconoclastic theory that the Plays were written by a coterie of wits, with Francis Bacon the chief composer. Encouraged by Emerson, Thomas Carlyle, and Hawthorne, she pursued her study of Shakespeare in London and Stratford. Her conclusions were published as The Philosophy of the Plays of Shakespeare Unfolded (London: Groombridge & Sons, and Boston: Ticknor & Fields, 1857). The immediate critical reaction was negative, but the Baconian theory later won some converts. Although her brother, the Reverend Leonard Bacon, pastor of the First Church in New Haven, did not believe in her theory, he came to his sister's aid on many occasions. Miss Bacon suffered a mental collapse in Stratford in June 1856 and died in Hartford three years later.