The Reverend Canon John Macquarrie FBA TD (b.June 27, 1919, d. May 28, 2007) was a Scottish-born theologian and philosopher. Timothy Bradshaw has described Macquarrie as "unquestionably Anglicanism's most distinguished systematic theologian in the second half of the twentieth century."
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Biography
Macquarrie was born on 27 June 1919 in Renfrew, Scotland (on the River Clyde, approximately six miles from Glasgow) into a devout Presbyterian family (his father was an Elder in the Presbyterian Church of Scotland) with strong Gaelic roots. Educated at Paisley Grammar School, he read Philosophy at the University of Glasgow under the distinguished scholar Charles Arthur Campbell (M.A. 1940), followed by a degree in Theology (B.D. 1943). He enlisted in the British Army and served from 1943-48. Ordained in 1945, he served in the Royal Army Chaplains Department 1945-48. After demobilization he served as a parish minister in the Church of Scotland at St Ninian's Church, Brechin (1948-53). He died on 28 May 2007 at the age of 87. He is survived by his wife Jenny and by two sons and a daughter.
Career
Macquarrie returned to the University of Glasgow to study for a Ph.D., which he was awarded in 1954 while serving as lecturer in systematic theology at Trinity College. His supervisor was Ian Henderson who, despite having been a pupil of Karl Barth at Basle, was theologically more closely aligned with his disputant Rudolf Bultmann. In 1962 Macquarrie was appointed Professor of Systematic Theology at Union Theological Seminary, New York City. During his time in the United States Macquarrie became a member of the Anglican Communion. He had long been attracted to the Anglican Church but in deference to his family's feelings and their strong Presbyterian roots maintained his worship in the Church of Scotland. He was later ordained deacon and priest in the Episcopal Church in the United States of America. He was ordained priest by the Bishop of New York on June 16, 1965 and the next day (the Feast of Corpus Christi) he celebrated his first Eucharist at the Church of St Mary the Virgin in New York City. He was Lady Margaret Professor of Divinity in the University of Oxford and Canon Residentiary of Christ Church, Oxford from 1970 until 1986. On retirement he continued to live in Oxford and was appointed Professor Emeritus and Canon Emeritus. From 1996 he had been the Martin Heidegger Professor of Philosophical Theology at the Graduate Theological Foundation in the United States. Macquarrie was awarded the Territorial Decoration in 1962. In 1964 the University of Glasgow conferred the degree of Doctor of Letters on him and in 1969 the university awarded him the degree of Doctor of Divinity honoris causa. On his appointment to the Lady Margaret chair at Oxford he incepted as a Master of Arts. In 1981 he became a Doctor of Divinity of the University of Oxford and in 1984 he was elected a Fellow of the British Academy. He has also received the honorary degrees of Doctor of Sacred Theology from the University of the South (1967) and the General Theological Seminary (1968), Doctor of Divinity from the Episcopal Theological Seminary of the Southwest (1981) and the University of Dayton (1994), and Doctor of Canon Law from Nashotah House (1986). He was the Gifford Lecturer for 1983-84, lecturing on the topic In Search of Deity. Macquarrie can be safely categorised as both an existentialist and a systematic theologian. His most important philosophical influence is the work of Martin Heidegger. Macquarrie remains one of the most important commentators and explainers of Heidegger's work. His co-translation of Being and Time into English is considered the canonical version. Macquarrie is also perhaps the most important English-language expositor on the theological and philosophical work of Rudolf Bultmann. Among Macquarrie's most widely read books are his Existentialism, meant as an introduction to the subject, and what is perhaps his masterpiece: Principles of Christian Theology, a work of systematic theology that aims both to harmonise existentialism and orthodox Christian thought and to offer a highly-intellectualised apology of the Christian faith. Macquarrie's work is characterised by a remarkable even handedness to all sides and viewpoints and, although not readily accessible to those without a good background in philosophy, his writing is considered engaging and often witty - at least judged by the standards of existentialism and systematic theology.
Further reading
A biography of Macquarrie's life and thought is Eugene Thomas Long's Existence, Being, and God: An Introduction to the Philosophical Theology of John Macquarrie (ISBN 0-913729-08-6), 1985 (out-of-print). "John Macquarrie"; article by Timothy Bradshaw in Alister E. McGrath (ed) SPCK Handbook of Anglican Theologians (ISBN 0-281057-45-3), London: SPCK, 1998
External links
- Theological Studies: A bibliography of works by and about John Macquarrie
- Encyclopedia of World Biography article
- Thomas H. Carr, 'Only a God Can Save Us', First Things vol. 55 (August/September 1995), pp. 57-62
- John Macquarrie, 'What Still Separates Us from the Catholic Church? An Anglican Reply', in Hans Küng, Post-ecumenical Christianity (New York: Herder & Herder, 1970), pp. 45-53
- Telegraph obituary
- Obituary in The Independent, 1 June 2007 (written by David Fergusson, Professor of Divinity, University of Edinburgh)
