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Szold, Henrietta

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The Routledge Dictionary of Judaism

Szold, Henrietta

One of the earliest and most effective leaders in the movement to redefine the role of women in Judaism; founder of the Women’s Zionist Movement (Hadassah), who formed it into the single most important organization in American and world Zionism. Her philosophy is expressed in a particular incident. When her mother died, she insisted on saying the memorial prayer (Qaddish) in her mother’s memory and refused the offer of a well-meaning male to say it on her behalf. This is what she replied in her letter:

It is impossible for me to find words in which to tell you how deeply I was touched by your offer to act as “Qaddish” for my dear mother. I cannot even thank you—it is something that goes beyond thanks. It is beautiful, what you have offered to do—I shall never forget it.

You will wonder, then, that I cannot accept your offer. Perhaps it would be best form not to try to explain to you in writing, but to wait until I see you to tell you why it is so. I know well, and appreciate what you say about, the Jewish custom; and Jewish custom is very dear and sacred to me.

And yet I cannot ask you to say Qaddish after my mother. The Qaddish means to me that the survivor publicly and markedly manifests his wish and intention to assume the relation to the Jewish community which his parent had, and that so the chain of tradition remains unbroken from generation to generation, each adding its own link. You can do that for the generations of your family, I must do that for the generations of my family.

I believe that the elimination of women from such duties was never intended by our law and custom—women were freed from positive duties when they could not perform them, but not when they could. It was never intended that, if they could perform them, their performance of them should not be considered as valuable and valid as when one of the male sex performed them. And of the Qaddish I feel sure this is particularly true.

My mother had eight daughters and no son; and yet never did I hear a word of regret pass the lips of either my mother or my father that one of us was not a son. When my father died, my mother would not permit others to take her daughters’ place in saying the Qaddish, and so I am sure I am acting in her spirit when I am moved to decline your offer. But beautiful your offer remains nevertheless, and, I repeat, I know full well that it is much more in consonance with the generally accepted Jewish tradition than is my or my family’s tradition. You understand me, don’t you?

(“The Jewish Woman: An Anthology,” Response 1973, 18:76.)

This statement represents the first recorded assertion of a woman’s liturgical rights in the history of Judaism in the English-speaking world.

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This is the complete article, containing 498 words (approx. 2 pages at 300 words per page).

 
Copyrights
Szold, Henrietta from The Routledge Dictionary of Judaism. ISBN: 0-203-63391-1. Published: 2004–02–21. ©2009 Taylor and Francis. All rights reserved.



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