Orthodoxy Quotes

This Study Guide consists of approximately 24 pages of chapter summaries, quotes, character analysis, themes, and more - everything you need to sharpen your knowledge of Orthodoxy.
This section contains 748 words
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"If he does read it, he will find that in its pages I have attempted in a vague and personal way, in a set of mental pictures rather than in a series of deductions, to state the philosophy in which I have come to believe. I will not call it my philosophy; for I did not make it. God and humanity made it; and it made me." (13)

"For if this book is a joke it is a joke against me. I am the man who with the utmost daring discovered what had been discovered before. If there is an element of farce in what follows, the farce is at my own expense; for this book explains how I fancied I was the first to set foot in Brighton and then found I was the last. It recounts my elephantine adventures in pursuit of the obvious. No one can think my case more ludicrous than I think it myself; no reader can accuse me here of trying to make a fool of him: I am the fool of this story, and no rebel shall hurl me from my throne." (17)

"In this remarkable situation it is plainly not now possible (with any hope of a universal appeal) to start, as our fathers did, with the fact of sin. This very fact which was to them (and is to me) as plain as a pikestaff, is the very fact that has been specially diluted or denied. But though moderns deny the existence of sin, I do not think that they have yet denied the existence of a lunatic asylum. We all agree still that there is a collapse of the intellect as unmistakable as a falling house. Men deny hell, but not, as yet, Hanwell." (22)

"Imagination does not breed insanity. Exactly what does breed insanity is reason. Poets do not go mad; but chess-players do. Mathematicians go mad, and cashiers; but creative artists very seldom." (23)

"A small circle is quite as infinite as a large circle; but, though it is quite as infinite, it is not so large. In the same way the insane explanation is quite as complete as the sane one, but it is not so large." (31)

"There is a thought that stops thought. That is the only thought that ought to be stopped. That is the ultimate evil against which all religious authority was aimed." (40)

"Democracy tells us not to neglect a good man's opinion, even if he is our groom; tradition asks us not to neglect a good man's opinion, even if he is our father." (51)

"But this is a deep mistake in this alternative of the optimist and the pessimist. The assumption of it is that a man criticises this world as if he were house-hunting, as if he were being shown over a new suite of apartments. If a man came to this world from some other world in full possession of his powers he might discuss whether the advantage of midsummer woods made up for the disadvantage of mad dogs, just as a man looking for lodgings might balance the presence of a telephone against the absence of a sea view. But no man is in that position. A man belongs to this world before he begins to ask if it is nice to belong to it. He has fought for the flag, and often won heroic victories for the flag long before he has ever enlisted." (70)

"St. Francis, in praising all good, could be a more shouting optimist than Walt Whitman. St. Jerome, in denouncing all evil, could paint the world blacker than Schopenhauer. Both passions were free because both were kept in their place." (100)

"We need not debate about the mere words evolution or progress: personally I prefer to call it reform. For reform implies form. It implies that we are trying to shape the world in a particular image; to make it something that we see already in our minds. Evolution is a metaphor from mere automatic unrolling. Progress is a metaphor from merely walking along a road—very likely the wrong road. But reform is a metaphor for reasonable and determined men: it means that we see a certain thing out of shape and we mean to put it into shape. And we know what shape." (112)

"The Buddhist is looking with a peculiar intentness inwards. The Christian is staring with a frantic intentness outwards." (142)

"Joy, which was the small publicity of the pagan, is the gigantic secret of the Christian." (171)

This section contains 748 words
(approx. 2 pages at 400 words per page)
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