Sanhedrin
SANHEDRIN, a Hebrew and Jewish-Aramaic loanword from the Greek sunedrion, is believed to be the name of the supreme autonomous institution of the Jews of Palestine during the Roman and early Byzantine periods (63 BCE to the fifth or sixth century CE). The generally accepted view of the Sanhedrin is as follows. Composed of seventy or seventy-one members, it possessed administrative, judicial, and quasi-legislative powers that were also recognized by the Jews of the Diaspora. Until 70 CE the Sanhedrin met in the precincts of the Jerusalem Temple. Following the destruction of the Temple in that year, a reconstituted Sanhedrin met at various sites in Palestine.
Historical Evidence
The historicity of the Sanhedrin is the subject of much disagreement in modern scholarship. The disagreement results from inconsistencies among the sources used to reconstruct the history of the institution. Strictly speaking, the Sanhedrin is mentioned only in Hebrew and Aramaic sources, of which the most important is the rabbinic literature of the first five centuries CE. In addition, scholars adduce evidence from references to the word sunedrion in Greek sources relating to the Jews of Roman Palestine. The most important of these are the writings of the Jewish historian Josephus Flavius (37–c.
This is a free page. This page contains 201 words. This
article contains 2,974 words (approx. 10 pages at 300
words per page).
Read the rest of this Article with our Sanhedrin Access Pass.
