Mountains
MOUNTAINS have an important place in the symbolic geography of religious traditions the world over, although the ways in which mountains are significant have differed. Some have been seen as cosmic mountains, central to an entire worldview; others have been distinguished as places of revelation and vision, as divine dwelling places, or even as geographical manifestations of the divine.
Attitudes toward mountains in general have varied widely. Chinese poets such as Xie Lingyun (fourth to fifth century CE) and Hanshan (eighth to ninth century CE) were attracted by mountains through a sense that these peaks piled one upon the other led not only to the clouds, but to heaven. And yet in the West, the image of jutting mountain peaks touching the clouds has not always had a positive symbolic valence. In the sixteenth and seventeenth centuries, for example, Luther and others held the view that mountains appeared in an otherwise pleasingly symmetrical world only after the flood, which scarred the surface of the earth with "warts and pockmarks" and signaled the fall and decay of nature. Mountains were, in the view of the sixteenth-century English writer Edward Burnet, the ruins of the postdiluvial world, a sign of chaos and fractured creation.
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