Dependency Theory
Conceived in the 1960s by analysts native to developing countries, dependency theory is an alternative to Eurocentric accounts of modernization as universalistic, unilinear evolution (Addo 1996). Instead, contemporary underdevelopment is seen as an outgrowth of asymmetrical contacts with capitalism. The thesis is straightforward: Following the first wave of modernization, less-developed countries are transformed by their interconnectedness with other nations, and the nature of their contacts, economies, and ideologies (Keith 1997). Interaction between social orders is never merely a benign manifestation of economic or cultural diffusion. Rather, both the direction and pace of change leads to internal restructuring designed to bolster the interests of the more powerful exchange partner without altering the worldwide distribution of affluence.
Widely utilized as both a heuristic and empirical template, dependency theory emerged from neo-Marxist critiques of the failure of significant capital infusion, through the United Nations Economic Commission for Latin America, to improve overall quality of life or provide significant returns to countries in the region. Dependency theory quickly became an instrument for political commentary as well as an explanatory framework as it couched its arguments in terms of the consequences of substituting cash crops for subsistence farming and replacing local consumer goods with export commodities destined for developed markets.
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