Cartesianism
According to one panoramic view of modern philosophy, René Descartes is the father and Cartesianism an inherited characteristic or family trait. With no disparagement intended of this assessment of Descartes's influence, the term Cartesianism will be used here in a less contentious way to refer to the multifarious, more or less self-conscious efforts on the part of his contemporaries and immediate successors to supply what they found lacking in his ambitious attempt to reconstitute human knowledge. Three directions of their activities can be distinguished and, corresponding to them, three particular applications of the term Cartesianism.
(1) It was evident that Descartes's project of a universal and all-encompassing science of nature was not fully realized. His intended summa philosophiae, Principia Philosophiae (Principles of Philosophy, Amsterdam, 1644), lacked the proposed parts on plants and animals and man; and his posthumously published and widely read Traité de l'homme (Treatise on Man, Paris, 1664) ended abruptly. Moreover, in his Discours de la méthode (Discourse on Method, Leiden, 1637) and in the letter prefacing the French translation of the Principles (Paris, 1647), he asked for assistance in carrying out his program for the sciences, suggesting that cooperative endeavor in the acquisition of expériences would be necessary to decide among equally possible explanations of the more particular facets of nature.
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