Boy Scouts of America
The young people, dressed in uniform, seem part of a tradition from a bygone era. Some cheer as the small, homemade go-carts spin down the track; others struggle to make the perfect knot or pitch in to help clean up the local park. They serve as a emblem of the conformity of the 1950s and the desire to connect our children with"rustic" ways of life. In the final judgment, though, these contemporary kids are simply having fun while learning valuable lessons. In an era when scouting has needed to redefine its mission, many of its basic initiatives still possess great worth to society.
Even though contemporary organizations have appealed to boys and girls, scouting began as a gendered organization. At the dawn of the twentieth century, an American boy's life was often either idyllic or full of drudgery, depending on his family's circumstances. During the decade before the Boy Scouts of America (BSA) were founded in 1910, the families of a handful of industrialists lived sumptuously while the vast majority of the population lived much more simply. The Gilded Age of the nineteenth century had brought wealthy Americans a genuine interest in rustic living and the outdoors. Many wealthy urbanites began sending children to summer camps that could provide their children with a connection to the culture of outdoors. Theodore Roosevelt and others began organizations such as the Boone and Crockett Club or the Izaak Walton League. Each group had an offspring for younger male members, with Sons of Daniel Boone proving the most popular. Neither, however, truly sought to reach young men of all economic classes. Ernest Thompson Seton, artist and wildlife expert, founded the Woodcraft Indians in 1902.Interestingly, he chose to unveil the group through articles in the
Ladies Home Journal. Shortly afterwards, Seton became the first Chief Scout of BSA when it was established by Robert Stephenson Smyth Baden-Powell.
A group of Boy Scouts with their Scout Master.
Early scouting undoubtedly fostered male aggression; however, such feelings were meant to be channeled and applied to "wilderness" activities. Many scholars see such an impulse as a reaction to the 1893 speech by historian Frederick Jackson Turner when he pronounced the frontier "closed." Turner and many Americans wondered how the nation could continue to foster the aggressive, expansionist perspective that had contributed so much to its identity and success. The first BSA handbook explained that a century prior, all boys lived "close to nature." But since then country had undergone an "unfortunate change" marked by industrialization and the "growth of immense cities." The resulting "degeneracy" could be altered by BSA leading boys back to nature.
Roosevelt's personality guided many Americans to seek adventure in the outdoors and the military. BSA sought to acculturate young men into this culture with an unabashed connection to the military. Weapons and their careful use, as well as survival skills, constructed the basis for a great deal of the activities and exercises conducted byBaden-Powell, a major-general in the British Army. The original Boy Scout guidebook was partly based on the Army manual that Baden-Powell had written for young recruits. World War I would only intensify youth involvement in scouting. The perpetuation of scouting during the post-1950 Cold War era, however, is more attributable to a national interest in conformity and not in militancy. It was only during the early years that such associations with the military were openly fostered.
Seton visited Baden-Powell in London in 1906, where he learned about the Boy Scouts organization. Upon returning to the United States, Seton began gathering support for an organization that would "offer instruction in the many valuable qualities which go to make a good Citizen equally with a good Scout." The first Boy Scout manual, Scouting for Boys, contained chapters titled Scoutcraft, Campaigning, Camp Life, Tracking, Woodcraft, Endurance for Scouts, Chivalry, Saving Lives, and Our Duties as Citizens. In 30 years the handbook sold an alleged seven million copies in the United States, second only to the Bible.
Working in cooperation with YMCA (Young Men's Christian Association), the BSA was popular from its outset in 1908. This coordination was particularly orchestrated by William D. Boyce, who guided the official formation of BSA in 1910. The BSA network spread throughout the nation, and in 1912 included Boys' Life, which would grow into the nation's largest youth magazine. Most educators and parents welcomed scouting as a wholesome influence on youth. Scores of articles proclaimed such status in periodicals such as Harper's Weekly, Outlook, Good Housekeeping, and Century.
Within the attributes derived from scouting were embedded stereotypes that contributed to gender roles throughout the twentieth century. Girl scout activities followed scouting for males, yet possessed a dramatically different agenda. Instruction in domestic skills made up the core activities of early scouting for females. Maintaining a connection with nature or providing an outlet for aggressions did not cohere with the ideals associated with the female gender in the early twentieth century. Such shifts would only begin after 1950; however, even today, scouting for girls is most associated with bake sales and the famous girl scout cookies. Still, scouting for both genders has become similar, particularly emphasizing outdoor experiences
Contemporary scouting has changed somewhat, but it also maintains the basic initiatives of early scouting. Most attractive to many parents, scouting involves young people in community out-reach activities. In an era when many families find themselves in suburban developments away from community centers or frequently moving, scouting offers basic values including service to others in the community. The proverbial scout aiding an older woman across a street may be a thing of the past, but scouts still work in a variety of community service tasks. These values also continue to include patriotism under the rubric "service to God and country." The inclusion of God, however, has not held as firmly in contemporary scouting. Some parents have refused to let their children participate in any of the quasi-religious portions of scouting, which has led to a few scouts being released. Over BSA's century of life, though, the basic values of scouting have remained strong, while activities have been somewhat modified. Though well known activities such as the "pinewood derby" and "jamborees" continue, the culture of scouting has begun to reflect a changing generation. While its popularity does not near that of the earlier era, the culture of scouting continues to help young Americans grow and mature into solid citizens.
Further Reading:
Nash, Roderick. Wilderness and the American Mind. New Haven, Yale University Press, 1982.
Peterson, Robert W. Boy Scouts: An American Adventure. New York, American Heritage, 1985.
75 Years of Girl Scouting. New York, Girl Scouts of the U.S.A., 1986.
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