Beauty
BEAUTY is said to be a property of an object that produces an aesthetic pleasure; this pleasure is a subjective response to a beautiful object, often, but not always, in nature. For example, the beauty of a rose produces an aesthetic pleasure. Immanuel Kant thought other objects beautiful to the degree they conform to objects in nature (Kant, 1953, paras. 42–45). The question is whether this subjective response to a beautiful object can be spontaneous and universally communicable.
Certain philosophers have argued that pleasurable enjoyment of beautiful artistic creations is not originally spontaneous, but needs to be cultivated as a cognitive disposition. This cultivation involves attending to an object (or subject) to recognize its (or her) beauty. Beauty's recognition is similar to the cultivation of the moral virtues of justice and goodness. A virtue achieves truth to the degree that it acquires its distinctive form of perfection; perfection is the goal (telos) for the cultivation of virtues. If the disposition for beauty is a human cognitive capacity, then once beauty is acquired in its true form it would be universally communicable. Ideally, beauty would produce aesthetic pleasure spontaneously in all those human subjects whose cognitive dispositions are cultivated for their own perfection.
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