Kirstein\'d5s Dance of Life: A Patron, But No Saint
Nancy Dalva
About 3 pages (1,013 words)
The New York Observer, April 18th, 2007
In October 1960, Lincoln Kirstein âwas able to confide to a few people that the state would be spending $17,500,000 to erect a dance theater. It would be designed by Philip Johnson and seat twenty-six hundred people.â This building would become the New York State Theater at Lincoln Center. âIt had, astonishingly, happened,â writes Kirsteinâs authorized biographer, Martin Duberman, by now on page 543 of The Worlds of Lincoln Kirstein. âAfter nearly thirty dogged years of hand-to-mouth begging, determined improvisation, and alternating periods of despair and euphoria, the New York City Ballet would finally have a permanent home and a guaranteed future.â
Lincoln Kirstein first saw George Balanchine dancing the role of the wizard Kastchei in Firebird in London in 1925. This was before Kirstein went to Harvard, where he would found not only the erudite literary magazine Hound and Hornâthe beginning of his lifelong contribution to American lettersâbut also co-found an art society that became the precursor of New Yorkâs Museum of Modern Art. This presaged Kirsteinâs lifelong patronage and promotion of visual artists. But, as Mr. Duberman notes, â[t]he ballet mattered to him more than anything else.â And it is as the New York City Ballet and George Balanchineâs patron that Kirstein is best known.
He brought Balanchine to New York in 1933, after concluding that Balanchine was the choreographer to establish an American ballet. Before starting several companies that preceded City Ballet, Kirstein founded and funded the School of American Ballet, which would become the training ground for a new breed of dancerâthe Balanchine ballerina.
Kirstein was a brilliant fund-raiserâhis parents, and later Nelson Rockefeller, were among his staunchest supportersâbut the pockets into which he reached most deeply were his own. The Kirstein family fortune came from the department-store chain that began with Fileneâs in Boston. Named for Abraham Lincoln, with a background of âtempestuous family dynamicsâ and a father dedicated to public service, Kirstein himself was ânever happy without a multitude of simultaneous projects.â This is not a book for balletomanes who want to see the City Ballet repertory translated into prose (though thereâs plenty of what Mr. Duberman calls âballet tattleâ) and this makes perfect sense, because Kirstein was not a choreographer.
As in his invaluable history of Black Mountain College, Mr. Duberman is interested in the whole package. His book is not only a portrait of a person, but also the map of a socio-cultural matrixâwith some of the culture fomented by Kirstein himself. This was a life lived large: He worked as a government operative in South America under Rockefeller while collecting paintings for the Museum of Modern Art; he brought kabuki theater from Japan to America; he championed the American Shakespeare Festival at Stratford, Conn.; he managed to turn a stint in the Army into a giant art project. Just as large were his appetites, both physical and intellectual, and his âembrace of complexity, ambivalence, and contradiction as central to âhuman nature.ââ
Mr. Duberman calls Kirstein by his first name, as you would someone youâve known from childhoodâand his book begins with his subjectâs earliest years. In the opening chapters, he deftly establishes the combination of nature (such as an unabashed pan-sexuality that included sibling incest, and a gene for superior organizational skills) and nurture (dedication to causes and higher purposes, and a habit of generosity) that informed Kirsteinâs character.
There was a lot of sex in Lincoln Kirsteinâs worlds, some with women but mostly with men. Throughout the narrative, there are lucid explications of tricky entanglements, as well as an ongoing catalog of the more casual occupations of a man who was, as Mr. Duberman puts it, âno slouch at sexual slumming.â Mr. Duberman is no slouch at telling about it. He also asks questions, often the same ones we find ourselves asking as we read. And he delicately suggests answers. âPerhaps,â he writes. âPerhaps â¦. Perhaps â¦. â
Kirstein pursued his mostly homosexual sex life alongside his marriage to Paul Cadmusâ sister Fidelma. Their long union was marked by attentiveness, love and mental breakdowns on both sides. Kirstein underwent electroshock treatments to control his manic outbursts; he was also prey to deep depression. Today, he would be diagnosed as bipolar. His is the kind of accomplishment that argues for madness as the grim handmaiden of greatness.
As a young man, Kirstein wanted to be a painter, and in the beginning of his involvement with the ballet he seems to have envisioned himself as the successor to Diaghilev, involved in every aspect of production. Indeed, he occupied such an aesthetic role in Ballet Caravan, the company he ran from 1936 to 1940. With City Ballet, his role evolved quite differently, yet the model is a familiar one.
KIRSTEIN WAS A PARENT, though Fidelma and Lincoln had no children. His children were the School of American Ballet and City Ballet, and, as in much parenting, his job was both rewarding and thankless. In later years, the school especially was a serpentâs tooth, and the company moved on without him, surviving Balanchine after his deathâand Kirstein while he was still alive. Still, they are his legacy. Every ballet, every dancer.
When we go to the ballet, all of us are Lincoln Kirsteinâs beneficiaries. I first attended City Ballet as a little girl, snuggled up against my grandmother, watching Firebird and The Nutcracker. I am grateful to Kirstein for that and for so much else that was wondrous and beautiful that came after. Thus, it was with special sorrow that I read of one of his own last visits there: âBy the mid-nineties Lincoln had basically stopped going out â¦. Once, with Jensen [Yow]âs help, he made it to the outside of the State Theater, but felt too weak to go in; Lincoln started to cry, while Jensen held his hand and the two hid behind the columns to prevent being seen.â
How can you read that and not cry, too? Itâs Martin Dubermanâs great accomplishment that heâs given usâhis bookâs title notwithstandingâa unified, empathetic notion of Lincoln Kirstein, entire.
Nancy Dalva is senior writer at 2wice.
Copyrights
Nancy Dalva. Kirstein\'d5s Dance of Life: A Patron, But No Saint. Copyright 2007 The New York Observer.