Introduction to Saint Thomas Aquinas, Ed., with an Introd. by Anton C. Pegis Quiz | Eight Week Quiz G

This set of Lesson Plans consists of approximately 122 pages of tests, essay questions, lessons, and other teaching materials.

Introduction to Saint Thomas Aquinas, Ed., with an Introd. by Anton C. Pegis Quiz | Eight Week Quiz G

This set of Lesson Plans consists of approximately 122 pages of tests, essay questions, lessons, and other teaching materials.
Buy the Introduction to Saint Thomas Aquinas, Ed., with an Introd. by Anton C. Pegis Lesson Plans
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This quiz consists of 5 multiple choice and 5 short answer questions through Chapter 23, Questions CIX, CXII, Grace.

Multiple Choice Questions

1. Grace, which is the handiwork of _________ in this trinitarian theology.
(a) The Holy Ghost.
(b) God the Father.
(c) John the Baptist.
(d) Jesus the Christ.

2. God cannot be the end of things as though He were something effected, but only as ______________.
(a) Something to be altered.
(b) Something already existing and to be acquired.
(c) Something to be challenge.
(d) Something to be created.

3. Aquinas observes that while "the Philosopher" claims that the human intellect can have perfect knowledge, he uses Aristotle to refute this. He cites an observation made in De Anima to prove this. What does he say is in the mind's understanding of things?
(a) Truth.
(b) Falsehood.
(c) Truth and falsehood.
(d) Truth and lies.

4. What is a Thomist?
(a) Someone who is named after Saint Thomas Aquinas.
(b) Someone who teaches Saint Thomas Aquinas' philosophies.
(c) Someone who is a disciple of Saint Thomas Aquinas.
(d) Someone who is especially well-versed in the work of Saint Thomas Aquinas.

5. Does God ever will sin or evil?
(a) Yes, rarely.
(b) Yes, often.
(c) No.
(d) Yes, sometimes.

Short Answer Questions

1. Aquinas introduces the idea of one mind. Is every event of the mind the same mind in action?

2. The Second Article concerns whether the intellect is a purely _________ power or not.

3. Aquinas discusses agents and ____________.

4. In Chapter XVI: That the End of Everything is a Good, the end is viewed as what?

5. Aquinas sees individuating qualities as signs of _____________________ rather than as the type of separation associated with biological and social organizations.

(see the answer key)

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