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Miguel de Cervantes Saavedra

Here Cardenio brought to a close his long discourse and story, as full of misfortune as it was of love; but just as the curate was going to address some words of comfort to him, he was stopped by a voice that reached his ear, saying in melancholy tones what will be told in the Fourth Part of this narrative; for at this point the sage and sagacious historian, Cide Hamete Benengeli, brought the Third to a conclusion.

CHAPTER XXVIII.

WHICH TREATS OF THE STRANGE AND DELIGHTFUL ADVENTURE THAT BEFELL THE CURATE AND THE BARBER IN THE SAME SIERRA

Happy and fortunate were the times when that most daring knight Don Quixote of La Mancha was sent into the world; for by reason of his having formed a resolution so honourable as that of seeking to revive and restore to the world the long-lost and almost defunct order of knight-errantry, we now enjoy in this age of ours, so poor in light entertainment, not only the charm of his veracious history, but also of the tales and episodes contained in it which are, in a measure, no less pleasing, ingenious, and truthful, than the history itself; which, resuming its thread, carded, spun, and wound, relates that just as the curate was going to offer consolation to Cardenio, he was interrupted by a voice that fell upon his ear saying in plaintive tones: 

“O God! is it possible I have found a place that may serve as a secret grave for the weary load of this body that I support so unwillingly?  If the solitude these mountains promise deceives me not, it is so; ah! woe is me! how much more grateful to my mind will be the society of these rocks and brakes that permit me to complain of my misfortune to Heaven, than that of any human being, for there is none on earth to look to for counsel in doubt, comfort in sorrow, or relief in distress!”

All this was heard distinctly by the curate and those with him, and as it seemed to them to be uttered close by, as indeed it was, they got up to look for the speaker, and before they had gone twenty paces they discovered behind a rock, seated at the foot of an ash tree, a youth in the dress of a peasant, whose face they were unable at the moment to see as he was leaning forward, bathing his feet in the brook that flowed past.  They approached so silently that he did not perceive them, being fully occupied in bathing his feet, which were so fair that they looked like two pieces of shining crystal brought forth among the other stones of the brook.  The whiteness and beauty of these feet struck them with surprise, for they did not seem to have been made to crush clods or to follow the plough and the oxen as their owner’s dress suggested; and so, finding they had not been noticed, the curate, who was in front, made a sign to the other two to conceal themselves behind some fragments of rock that lay there; which they did, observing closely what the youth was about.  He had on a loose double-skirted dark brown jacket bound tight to his body with a white cloth; he wore besides breeches and gaiters of brown cloth, and on his head a brown montera; and he had the gaiters turned up as far as the middle of the leg, which verily seemed to be of pure alabaster.

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WHAT BASIC, NATURAL NEEDS DOES DON QUIXOTE IGNORE? WHY DOES HE DO THIS?
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